Shringaraprakasha 5.p1.19

5.p1.19

viśeṣaṇarūpaṃyathā--dvimayamudaśvinyavānāṃ dvamayā yavāḥ udaścitaḥ | viśeṣaṇarūpaṃ yathā--pañcamo māso'sya jātasya pañcamī bālakaḥ, ṣaṣṭhaṃ rūpagranthagrahaṇamasya ṣaṭko vaṭuḥ | guṇo'pi tridhā, āśritaḥ pravṛttinimittamupādhiṣcaṭa | teṣaavāśrito dvidhā, abhinnarūpo bhinnarūpaśca | tayorabhinnarūpe yathā--bhikṣāṇāṃ samūho bhekṣam, kākolūkasya vairaṃ kākolūkikā | bhinnarūpo yathā--ṛtvijāṃ karmārtvijyaṃ, pīlūnāṃ pākaḥ pīlukaṇa iti | pravṛttinimittaṃ dvidhā, anuñjakamananurañjakaṃ ca | tatrānurañjakaṃ jātyādi yathā--brāhmaṇasya bhāvaḥ brāhmaṇyaṃ, ṛḍorbhāvaḥ ārjavamiti | anunurañjakaṃ saṃbandhādi, yathā--daṇḍino bāvo daṇḍitvam, pācakasya bhāvaḥ pācakateti | prakṛtyartapratyayārthayorviseṣaṇamupādhiḥ | sa dvidhā, vyastassamastaśca | vyastaḥ prakṛtyarthe yathā--śivo devatā'sceti śevaṃ, lavaṇaṃ paṣyamasyeti | sāvaṇikaḥ | pratyayārthe yathā--gārgikayā ślāghate, kāṭhikayā'dhikṣipati | atra devatāpayaṇyaślāghādhikṣepā upādhayaḥ | samasto yatā--daṇḍāḥ praharaṇamasyāṃ krīḍāyāṃ dāṇḍā | atra daṇḍaśabdāt tadasyāmityadhikaraṇe pratyayo vihito daṇḍasthaṃ praharaṇatvaṃ, adhikaraṇatvaṃ ca krīḍātvaṃ pratyāyati | evaṃ hyogodohasya vikāro haiyaṅgavīnaṃ navanītam | atra hyogośabdādvikāre pratyayo vihitaḥ, prakṛtyarthopādhiṃ dohaṃ pratyayārthopādhiṃ ca saṃjñāṃ pratyāyatīti | 5.13. kārakaṃ tridhā, sakriyaṃ bhinnakriyamabhinnakriyaṃ ca | teṣu sakriyaṃ tridhā, kartṛrūpaṃ karmarūpamanusyūtañca | kartṛrūpaṃ dvidhā, kriyāviśeṣasthaṃ kārakaviśeṣasthaṃ ca |

An adjectival form is as in: 'consisting of two parts of buttermilk to barley, two parts barley and buttermilk'. An adjectival form is as in: 'a boy whose fifth month from birth it is: the fifth'; 'a pupil whose sixth study of the book of forms it is: the sixth'. A quality also is threefold: inherent, an occasion for application, and a qualifying condition. Among these, the inherent is twofold: identical in form and different in form. Of these two, identical in form is as in: 'a collection of alms is bhekṣa'; 'the enmity of crows and owls is kākolūkikā'. Different in form is as in: 'the duty of sacrificial priests is the priestly office'; 'the ripening of pīlu fruit is pīlukaṇa'. An occasion for application is twofold: colouring and non-colouring. There, colouring is a universal and the like, as in: 'the state of a brāhmaṇa is brāhmaṇya'; 'the state of being upright is uprightness'. Non-colouring is a relation and the like, as in: 'the state of having a staff is having-a-staff'; 'the state of a cook is being-a-cook'. A qualifying condition is a modifier of the meaning of the base and the affix. It is twofold: separate and combined. Separate in the meaning of the base is as in: 'Śiva is his deity, hence śaiva'; 'salt is his merchandise, hence sāvaṇika'. In the meaning of an affix it is as in: 'he boasts through the girl of the Garga lineage'; 'he insults through the girl of the Kaṭha lineage'. Here, the deity, merchandise, boasting, and insulting are qualifying conditions. Combined is as in: 'dāṇḍā: a game in which staves are weapons'. Here, the affix is prescribed after the word daṇḍa ('staff') in the locative sense of 'that is in this', conveying that 'being a weapon' resides in the staves, and that 'being the locative locus' is 'being a game'. Likewise: 'fresh butter that is the modification of yesterday's milking is haiyaṅgavīna'. Here, after the word hyogo, the affix is prescribed in the sense of modification, conveying milking as the qualifying condition of the base-meaning and name as the qualifying condition of the affix-meaning. 5.13. A syntactic role is threefold: with action, with divided action, and with undivided action. Among these, that with action is threefold: in the form of an agent, in the form of an object, and interwoven. That in the form of an agent is twofold: residing in a specific action and residing in a specific syntactic role.