Shringaraprakasha 6.p1.2

6.p1.2

yaturthīvācyaṃ--na tvā śune manye | pañcamīvācyaṃ--pari trigartebhyo vṛṣṭo devaḥ | ṣaṣṭhīvācyaṃ--mātussmarati | saptamīvācyaṃ--adhītī vyākaraṇe | kartā dvitīyavācyaḥ, gamayati grāmaṃ devadattam | tṛtīyāvācyaḥ, caitreṇa kṛtam | caturthīvācyaḥ, mūtrāya kalpate yavāguḥ | pañcimīvācyaḥ, upādhyāyādadhīte | ṣaṣṭhīvācyaḥ, vyasasya kṛtiḥ | saptamīvācyaḥ, brāhmaṇeṣu bhuñcāneṣu vṛṣalā āsate | karaṇaṃ dvitīyāvācyaṃ, ākṣāndīvyatī | tṛtīyāvācyaṃ, dātreṇa lunāti | catirthīvācyaḥ, śatāya parikrītaḥ | pañcamīvācyaṃ, stokānmuktaḥ | ṣaṣṭhīvācyaṃ, sarpiṣo jānīte | saptamīvācyaṃ, akṣeṣu dīvyati | sampradānaṃ dvitīyāvācyaṃ, devadattamabhyasūyati | tṛtīyāvācyaṃ, dāsyā samprayacchate | caturthivācyaṃ, devāya dadati | pañcamīvācyaṃ, gurorārabhya gāḥ prayacchati | ṣaṣṭhīvācyaṃ, ghnataḥ pṛṣṭhaṃ dadāti | saptamīvācyaṃ, puṣpeṣu spṛhayati | apādānaṃ dvitīyāvācyaṃ, arjunaṃ yoddhāraḥ | tṛtīyāvācyaṃ, dhanuṣā vidhyati | caturthivācyaṃ, śraddhāya nidagṛhṇate | pañcamīvācyaṃ, grāmādāgacchati | ṣaṣṭhīvācyaṃ, kṛṣṇā gavāṃ saṃpannakṣīratamā | saptamīvācyaṃ, bhukta odanaḥ kaṃsapātryam | adhikaraṇaṃ dvitīyāvācyaṃ, grāmamadhivasati | tṛtīyāvācyaṃ, samena dhāvati | catirthīvācyaṃ, yuddhāya sannahyati | pañcamīvācyaṃ, krośādvudhyati | ṣaṣṭhīvācyaṃ, ganāmīśvaraḥ | saptamīvācyaṃ, tīrthe upavasatīti | kārakakātirekī kriyākārakapūrvakaḥ saṃbandhaviśeṣaḥ | sa tridhā. uktādanayaḥ, kārakebhyo'nyaḥ, kārakāṇāmavivakṣā ca | teṣu uktadanyatve bhinnasambandhyapekṣaḥ, abhinnasambandhyapekṣaśca |

expressible by the dative: *na tvā śune manye* ('I do not value you at a dog'); expressible by the ablative: *pari trigartebhyo vṛṣṭo devaḥ* ('the god rained excluding Trigarta'); expressible by the genitive: *mātuḥ smarati* ('he remembers his mother'); expressible by the locative: *adhītī vyākaraṇe* ('learned in grammar').

The agent is expressible by the accusative: *gamayati grāmaṃ devadattam* ('he causes Devadatta to go to the village'); expressible by the instrumental: *caitreṇa kṛtam* ('done by Caitra'); expressible by the dative: *mūtrāya kalpate yavāguḥ* ('barley gruel leads to urine'); expressible by the ablative: *upādhyāyād adhīte* ('he studies from the teacher'); expressible by the genitive: *vyāsasya kṛtiḥ* ('the composition of Vyāsa'); expressible by the locative: *brāhmaṇeṣu bhuñjāneṣu vṛṣalā āsate* ('while the Brahmins are eating, the outcasts sit').

The instrument is expressible by the accusative: *akṣān dīvyati* ('he plays dice'); expressible by the instrumental: *dātreṇa lunāti* ('he reaps with a sickle'); expressible by the dative: *śatāya parikrītaḥ* ('hired for a hundred'); expressible by the ablative: *stokān muktaḥ* ('released by a little'); expressible by the genitive: *sarpiṣo jānīte* ('he acts by means of ghee'); expressible by the locative: *akṣeṣu dīvyati* ('he plays with dice').

The recipient is expressible by the accusative: *devadattam abhyasūyati* ('he is jealous of Devadatta'); expressible by the instrumental: *dāsyā samprayacchate* ('he bestows by means of a maidservant'); expressible by the dative: *devāya dadāti* ('he gives to god'); expressible by the ablative: *guror ārabhya gāḥ prayacchati* ('beginning with the guru, he distributes cows'); expressible by the genitive: *ghnataḥ pṛṣṭhaṃ dadāti* ('he turns his back to the striker'); expressible by the locative: *puṣpeṣu spṛhayati* ('he yearns for flowers').

The point of departure is expressible by the accusative: *arjunaṃ yoddhāraḥ* ('fighters [withdrawing] from Arjuna'); expressible by the instrumental: *dhanuṣā vidhyati* ('he pierces [releasing] from the bow'); expressible by the dative: *śraddhāyai nidā gṛhṇate* ('they receive pledge out of confidence'); expressible by the ablative: *grāmād āgacchati* ('he comes from the village'); expressible by the genitive: *kṛṣṇā gavāṃ sampannakṣīratamā* ('of cows, the black one is richest in milk'); expressible by the locative: *bhukta odanaḥ kaṃsapātryām* ('boiled rice was eaten from a bronze bowl').

The locus is expressible by the accusative: *grāmam adhivasati* ('he inhabits the village'); expressible by the instrumental: *samena dhāvati* ('he runs along level ground'); expressible by the dative: *yuddhāya sannahyati* ('he gears up for battle'); expressible by the ablative: *krośād budhyati* ('he perceives from a league away'); expressible by the genitive: *gavām īśvaraḥ* ('the lord over cows'); expressible by the locative: *tīrthe upavasati* ('he fasts at a sacred place').

The residual relation, which goes beyond the syntactic role, is a specific relation preceded by action and syntactic roles. It is threefold: distinct from what has been expressed, distinct from syntactic roles, and non-intention of syntactic roles. Among these, in the case of distinctness from what has been expressed, it is dependent on different related entities or dependent on identical related entities.