Kavyaprakasha 2.1060

2.1060

prākpratipāditasya rasasya rasāntareṇa na virodhaḥ nāpyaṅgāṅgibhāvo bhavati iti rasaśabdenātra sthāyibhāva upalakṣyate //65//

As demonstrated earlier, one aesthetic relish has no mutual opposition with another aesthetic relish, nor do they enter into the relation of principal and accessory; therefore, by the word 'aesthetic relish' here, an enduring emotion is indirectly indicated. //65