Laghukoshasamgraha 8.40.p149.1

8.40.p149.1

aḷīkaḥ 3-31 - asat , 3-31 apriyaṃ 3-31 , sahāyaḥ 3-31 , praṇidhī 3-31 caturtho muktakaḥ saṃdhinī 4-1 - dohakāle payohīnā 4-1 - yaḥ jayed rājasūyena 4-1 samrāṭ 4-1 - yasyājñā pṛthvī praśāsti saḥ 4-1 sacivaḥ 4-2 -sabuddhiḥ rājñaḥmantraṃ niścinoti yaḥ| 4-2 karmasacivaḥ 4-2 - karmaṇi niyuktaḥ prājñaḥ 4-2 anīkasthaḥ 4-3 - rājarakṣavarggaḥ 4-3 antarveśmikaḥ 4-3 -antaḥpurādhikṛt 4-3 praṇidhiḥ 4-4 - yathārthayuktaḥ caraḥ 4-4 sthāyuṣapuruṣaḥ 4-4 - grāmādhikṛtyaḥ 4-4 ṣaṇḍhaḥ 4-5 - varṣadharaḥ 4-5 sārikaḥ 4-5 - dyūtādhyakṣaḥ 4-5 śatruḥ 4-5 - viṣayānantaraḥ 4-5 mitraṃ 4-5 - śatroḥ anantaraṃ 4-5 aparāddheṣuḥ 4-6 - lakṣyācyutabāṇaḥ 4-6 vyūhaḥ 4-6 -kalivinyasanaṃ 4-6 vājaḥ 4-6 - iṣoḥ pakṣaḥ 4-6 pratyāsāraṃ 4-7 - āhave camūjaghanaṃ 4-7 abhiṣeṇakaṃ 4-7 - pratyari senāgamanaṃ 4-7 senāṅgaṃ 4-8 - turaṅgarathapattībhaṃ 4-8 pratisaraḥ 4-8 - āraṇyaḥ 4-8 pratirodhaḥ 4-8 - samāpanam 4-8 vīrapānakaṃ 4-9 - vṛtte vartsyati vā yuddhe pānaṃ 4-9 visphāraḥ 4-9 - cāpadhvaniḥ 4-9 kabandhaṃ 4-9 - aśirovapuḥ 4-9 nibandhanaṃ 4-10 - mekhalādyaṃ 4-10 samaḥ 4-10 - aṅgasya grahaṇam |

alīka [means] false, unpleasant, an ally, [or] an emissary.
Fourth detached section.
saṃdhinī [means a cow] lacking milk at milking time. One who conquers by the Rājasūya [sacrifice]
[is] samrāṭ: one whose command governs the earth.
saciva [means] an intelligent person who determines counsel for the king.
karmasaciva [means] an expert official appointed to administrative duties.
anīkastha [means] the king's royal bodyguard.
antarveśmika [means] the superintendent of the inner apartments.
praṇidhi [means] a spy who acts accurately.
sthāyuṣapuruṣa [means] an officer in charge of a village.
ṣaṇḍha [means] a eunuch.
sārika [means] a gambling supervisor.
śatru [means] an immediate territorial neighbor.
mitra [means] the neighbor beyond an enemy.
aparāddheṣu [means] an arrow that has missed the target.
vyūha [means] an arraying for battle.
vāja [means] the feathering of an arrow.
pratyāsāra [means] the rear guard of an army in battle.
abhiṣeṇaka [means] the marching of an army against an enemy.
senāṅga [means] horse, chariot, foot soldier, and elephant.
pratisara [means] a forest dweller.
pratirodha [means] bringing to completion.
vīrapānaka [means] a drink taken when a battle has occurred or is about to occur.
visphāra [means] the twang of a bow.
kabandha [means] a headless trunk.
nibandhana [means] an ornament such as a girdle.
sama [means] the grasping of a limb.
vakhtha [means] a chariot defense.
gulma [means] an arming [or muster].
upasayya [means] a man allied with the enemy.
abhibhaya [means] fear arising from a superior force.
digdha [means] an arrow whose tip is smeared with poison.
anavasthitakriya [means] a duty that is difficult to accomplish.
mahotsāha [means] one of firm resolve.
vṛṃhita [means] a roaring.
ālāna [means] a tying post.
dāna [means] the rutting-juice of lordly elephants.
vamathu [means] the spray of an elephant.
aṅkuśa [means] a goad, measured up to the tip of a tusk.
padma [means] the pattern of spots arising on the body.
ādhoraṇa [means] an elephant driver.
niṣādin [means] a driver of a female elephant.
ājāneya [means] a high-bred horse.
pota [means] a foal.
kāmbhoja [means] a Bālhīka horse.
vinītaka [means] a horse that carries well.
protha [means] the tip of the muzzle.
dhaurita [means] a canter.
vājī [means] a swift horse skilled in the hunt.
cakra [means] chariot fittings.
kūbara [means] the part going between the yokes.
śreya [means] favorable destiny yielding a desired result.
anaya [means] the reversal of good fortune.
dīrghadarśa [means one who sees] desired advantage and harm from afar.
vehat [means] a cow that approaches the bull.
uttamā [means] an excellent cow.
kalyā [means a cow] ready to give birth.
samānā [means a cow] of uniform color.
suvratā [means a cow] that allows milking without being tied.
saṃdhinī [means a cow] lacking milk at milking time.
*vehad* [4.19]: a cow that approaches the bull [or miscarries].
*uttamā* [4.19]: an excellent cow (*naicikī*).
*kalyā* [4.20]: one ready to bring forth young.
*samānā* [4.20]: of the same color.
*suvratā* [4.20]: a cow milked without being tied up.
*saṃdhinī* [4.21]: lacking milk at the time of milking.
*vatsataraḥ* [4.21]: a full-grown calf.
*praṣṭhauhaḥ* [4.21]: a pregnant cow [bearing her first calf].
*drapsam* [4.22]: thin [not thickened] curds.
*ghṛtam* [4.22]: clarified butter [kept] overnight.
*haiyaṅgavīnam* [4.22]: fresh butter.
*sānuḥ* [4.23]: level ground on a mountain.
*upatyakā* [4.23]: the land at the foot of a mountain.
*pāram* [4.23]: the further shore.
*avāram* [4.23]: the near shore.
*rājahaṃsāḥ* [4.24]: white geese.
*mallikāḥ* [4.24]: geese with dark-red feet.
*dhārtarāṣṭrāḥ* [4.24]: geese with feet of other than white color.
*prakoṣṭham* [4.25]: the forearm, [the part] between the elbow and the wrist.
*karabhaḥ* [4.25]: the part of the hand extending along the side from the little finger to the wrist.
*anāmikā* [4.26]: the ring finger, situated next to the little finger [and middle finger].
vyāma is the distance between the two arms with fingers outstretched;
prādeśa is the span between forefinger and thumb;
tāla is the span between middle finger and thumb;
gokarṇa is the span between ring finger and thumb;
vitasti is the span between little finger and thumb;
pratala is the hand with outstretched fingers;
ratni is the hand formed into a fist;
aratni is [the hand/forearm] with fingers extended;
puccha is scattered, poured liquor;
kalya is liquor that has matured for a long time;
mahādhana is of great value;
makaranda is nectar derived from flowers;
stabaka is nectar residing in a cluster [or a bunch of flowers];
vṛnta is a stalk [or fastener];
viṭapa is the expanse of a tree;
saṃbhāvitā is self-conceit;
āhopuruṣikā is [boasting] out of pride;
pakva is delicious ripe fruit;
prapada is nourished;
ratna is whatever is best within each class;
vākya is a collection of words;
akāraṇa is without cause [or unprovable];
grasta is [speech] with elided syllables and words;
nirasta is [speech] uttered rapidly;
sāntva is extremely sweet;
paruṣa is harsh speech;
asadbhāṣya is talkative [or bad speech];
asaṃbaddha is meaningless;
kalyā is auspicious speech;
satyakalpā is both pleasant and unpleasant [speech];
akliṣṭa is speech consistent before and after;
hṛdgata is spoken to oneself [or internal];
spaṣṭa is having varied and distinct words;
aślīla is vulgar;
hiraṇya is gold and silver, both wrought and unwrought;
rūpya is stamped silver;
kupya is unstamped silver [or base metal];
bhūṣaṇa is gold or a horn, [and] a foot-fetter for cattle and the like;
veśa is the dwelling of courtesans;
ātodya is drums and other musical instruments;
kuśīda is money-lending;
vārdhuṣikya is that profession [of usury];
vikūṇikā is the practice of that [usury];
adhamarṇa is a debtor;
uttamarṇaka is a creditor;
śveta is having the appearance of a white water-lily;
babhru is reddish-brown, resembling gold;
dhūmra is dark-reddish;
piśaṅga is having the radiance of yellow orpiment;
mecaka is having the hue of a peacock's throat;
haritśyāma is dark greenish-black;
pāṭala is slightly red;
śoṇa is crimson like a red lotus;
āsāra is a forceful shower of rain;
prāvṛṣ is the arrival of rain-clouds [the monsoon];
śīkara is water-spray carried by the wind;
irammada is lightning [fire of the cloud];
devamātṛka is a region whose crops are watered by rainfall;
nadīmātṛka is a region whose crops thrive on river-water;
didhiṣū is a woman previously married to another groom.
purandhrikaḥ (4.44): a man [married to] an agredidhiṣū (a woman married before her elder sister). (4.44)
chekāḥ (4.45): birds and deer that are always fond of the house [i.e., domesticated]. (4.45)
āvapanam (4.45): a vessel such as an earthen jar. (4.45)
bhṛṅgāram (4.46): made of silver or the like, a water-dispenser. (4.46)
avakeśī (4.46): barren of fruits. (4.46)
sarvaloham (4.47): made of metal. (4.46)
vikulaḥ (4.47): a commentator; a giver of alms. (4.47)
śākhānagaram (4.47): a place [subordinate to] the primary settlement [i.e., a suburb]. (4.47)
saṃsaptakāḥ (4.48): those bound by vow not to retreat from battle. (4.48)
padyātaḥ (4.48): connection of words [or: traveling on foot]. (4.48)
gavyūtiḥ (4.48): two krośas. (4.48)
pakṣiṇī (4.49): [a night] together with the coming and current days. (4.49)
cirarātram (4.49): a holy night in sacrificial rites. (4.49)
cirakālam (4.50): a holy night in sacrificial rites. (4.50)
gaṇarātram (4.50): a night celebrated manifoldly [or: a series of nights]. (4.50)
śalalīkam (4.51): covered with porcupine quills. (4.51)
eḍūkam (4.51): a wall with bones embedded within. (4.51)
pañcālikā (4.52): dolls made of five-colored cloth, children's playthings. (4.52)
kūkadaḥ (4.53): the giver of a maiden along with household apparel. (4.53)
uparaktaḥ (4.53): the sun or the moon being in eclipse. (4.53)
pogaṇḍaḥ (4.54): a man deformed in body. (4.54)
madhumādhavau (4.54): the two months Caitra and Vaiśākha. (4.54)
śukraśucī (4.55): Jyeṣṭha and Āṣāḍha. (4.55)
nabhaḥ (4.55): Śrāvaṇa. (4.55)
bhādrapadam (4.55): Nabhasya. (4.55)
aśvinakārtikau (4.56): Iṣa and Ūrja. (4.56)
mārgapauṣau (4.56): Sahas and Sahasya. (4.56)
tapaḥ (4.57): Māgha. (4.57)
tapasyaḥ (4.57): Phālguna. (4.57)
ekāyanam (4.57): having people of a single path [or doctrine]. (4.57)
aneḍamūkaḥ (4.58): incapable of hearing and speaking [i.e., deaf and mute]. (4.58)
viṣuvat (4.58): the time when night and day are equal [equinox]. (4.58)
vātyā (4.59): a collection of winds [whirlwind/storm]. (4.59)
ilvalā (4.59): the stars of Mṛgaśīrṣa. (4.59)
rākānumatiḥ (4.59): the two types of full moon day. (4.59)
rākā (4.60): having the completely full moon. (4.60)
anumatiḥ (4.60): having the moon diminished by one digit. (4.60)
śinīvālam (4.60): when the moon is in close proximity to the sun. (4.60)
śinīvālī (4.61): the new-moon day where the moon is in proximity to the sun. (4.61)
kuhaḥ (4.61): the moon remaining for only a digit during the cuckoo's call. (4.61)
kuhūḥ (4.62): the new-moon day where the moon is lost, remaining for only a digit during the cuckoo's call. (4.62)
trayī (4.62): the Ṛg, Yajus, and Sāman, [and their ritual] action. (4.62)
anvīkṣakī (4.63): the science of logic. (4.63)
vārtā (4.63): pertaining to actions such as agriculture. (4.63)
daṇḍanītiḥ (4.63): all the treatises on statecraft. (4.63)
smṛtayaḥ (4.64): legal codes of Manu and others. (4.64)
hotā (4.64): one who has studied the Ṛgveda. (4.64)
adhvaryuḥ (4.64): one who has studied the Yajurveda. (4.64)
smṛtayaḥ (4.64): legal codes of Manu and others, because of being remembered. (4.64)
hotā (4.64): one who has studied the Ṛgveda. (4.64)
adhvaryuḥ (4.64): one who has studied the Yajurveda. (4.64)
sānnāyyam (4.65): sacrificial offering. (4.65)
udgātā (4.65): one who has studied from the Sāmaveda. (4.65)
āṣāḍhaḥ (4.65): the staff of those observing vows. (4.65)
somapīthī (4.65): a drinker of Soma. (4.65)
vrātyaḥ (4.66): a twice-born fallen from his sacramental rites. (4.66)
vīrahā (4.66): one who has abandoned the sacred fires. (4.66)
dīkṣitaḥ (4.66): a drinker of Soma at a sacrifice. (4.66)
yaṣṭā (4.67): the patron of the sacrifice. (4.67)
vaṣaṭ (4.67): offered in the sacrificial fire. (4.67)
*iṣṭāpūrtam* [4.67]: a permanent gift [endowment].
*pūrvam* [4.67]: a temporary gift is [called] *pūrvam*.
*brahmacaryam* [4.68]: the practice of Vedic study and restraint.
*upākṛtam* [4.68]: a sacrificial animal properly consecrated with mantras and offered.
*anvāhāryam* [4.69]: the monthly ancestral rite (*śrāddha*).
*darśaḥ* [4.69]: the end of the dark fortnight [the new moon].
*sadasyāḥ* [4.69]: observers of the sacrificial rites.
*divyaḥ* [4.70]: the remainder of a sacrificial session (*sattra*).
*siddhaḥ* [4.70]: endowed with the eight supernatural perfections.