Laghukoshasamgraha 8.40.p253

8.40.p253

3-nā-nā-10 ūm̐ praśre'ṅgīkṛte roṣe prauḍhe brahmaṇi cāvyayam 3-nā-nā-11 aḥ syād brahmaṇi viṣṇavīśākūrmāṅkaṇaraṇeṣu ca 3-nā-nā-12 gaurave'ntaḥpure hetau bhūṣaṇe'ṅghrāvumejyayoḥ 3-nā-nā-13 ā pragṛhye smṛtau vākaye paritāpe pitāmahe 3-nā-nā-14 ghaṭe bhāve ca āstu syādavyayaṃ kopapīḍayoḥ 3-nā-nā-15 āṅīṣadarthe'bhivyaptau sīmārthe dhātuyogaje 3-nā-nā-16 irvitarke smare hāre phaṇaratnadyutau pumān 3-nā-nā-17 agre kareṇukakṣyānte guhāyāṃ śaśitejasi 3-nā-nā-18 īrvārijadale lakṣmyāṃ vāṇyāṃ kamalakesare 3-nā-nā-19 uḥ śaṃbhau kṣatriye netre haramaulau harāvapi 3-nā-nā-20 ūḥ syācchucīndvoḥ puruṣe rājaputre gale sure 3-nā-nā-21 prāṅka(ṅga)ṇopamayoḥ pūrṇakumbhe vaṇiji rakṣaṇe 3-nā-nā-22 ṛḥ kuñjare śikhariṇi vibhede devamātari 3-nā-nā-23 bhāve devaripau nadyāṃ surāyāṃ vivare divi 3-nā-nā-24 ṛu dṛṣṭyāṃ cikure vātāśane vigatasaṃpādi 3-nā-nā-25 himapadmaditisvargadhanabhūṣābhujāmbuṣu 3-nā-nā-26 lṛḥ kulīre kaperdande hastināmapi daṃṣṭrake 3-nā-nā-27 svagrādityorliptagātre gatanaptari rakṣasi 3-nā-nā-28 lṝ tu syātkṛkalāsendrāvaṅke'kṣṇi makare sure 3-nā-nā-29 lī lāgate locanāsthni nāgamātari mātari |

*Om̐* is an indeclinable in question, assent, anger, maturity, and Brahman.
*Aḥ* can mean Brahman, Viṣṇu, Śiva, a tortoise, courtyard, battle,
dignity, an inner apartment, cause, ornament, foot, Umā, and sacrifice.
*Ā* [can mean] a non-combining vowel (*pragṛhya*), memory, speech, sorrow, the grandfather [Brahmā],
a jar, and existence. *Āstu* is an indeclinable in anger and distress.
*Āṅ* [is used] in the sense of slight, in pervasion, in the sense of limit, and derived from connection with a verbal root.
*Iḥ*, masculine, [is used] in doubt, Love [Kāma], necklace, radiance of a hooded snake's gem,
tip, the end of a female elephant's girdle, a cave, [and] the radiance of the moon.
*Īḥ* [is used] for a water-lily petal, Lakṣmī, speech, [and] the filament of a lotus.
*Uḥ* [is used] for Śambhu, a kṣatriya, an eye, Hara's crest, and also Hari.
*Ūḥ* can mean the pure one, the moon, Puruṣa, prince, throat, a god,
a front courtyard, comparison, a full jar, a merchant, [and] protection.
*Ṛḥ* [means] an elephant, mountain, breach, the mother of gods [Aditi],
state of being, enemy of gods [an asura], river, liquor, a cavity, [and] heaven.
*Ṝ* [is used] for glance, hair, snake, devoid of prosperity,
frost, lotus, Aditi, heaven, wealth, ornament, arm, [and] water.
*Lṛḥ* [is used] for a crab, tooth of a monkey, and the tusk of elephants,
heaven and sun, one whose body is anointed, one whose grandson is dead, [and] a rākṣasa.
*Lṝ* can mean a chameleon, Indra, a lap, eye, sea-monster, [and] god;
*lī* [is used] for obtained, eye-socket bone, the mother of serpents [Kadrū], [and] mother.