Amara's Thesaurus 1.3.10

1.3.10

| atha nānārthavargaḥ
(3.3.315) bhūriprayogā ye yeṣu paryāyeṣvapi teṣu te
(3.3.316) ākāśe tridive nāko lokas tu bhuvane jane
(3.3.317) padye yaśasi ca ślokaḥ śare khaḍge ca sāyakaḥ
(3.3.318) jambukau kroṣṭuvaruṇau pṛthukau cipiṭārbhakau
(3.3.319) ālokau darśanadyotau bherīpaṭakamānakau
(3.3.320) utsaṅgacihnayoraṅkaḥ kalaṅko 'ṅkāpavādayoḥ
(3.3.321) takṣako nāgavarddhakyorarkaḥ sphaṭikasūryayoḥ
(3.3.322) marute vedhasi braghne puṃsi kaḥ kaṃ śiro 'mbunoḥ
(3.3.323) syāt pulākas tucchadhānye saṃkṣepe bhaktasikthake
(3.3.324) ulūke kariṇaḥ pucchamūlopānte ca pecakaḥ
(3.3.325) kamaṇḍalau ca karakaḥ sugate ca vināyakaḥ
(3.3.326) kiṣkur haste vitastau ca śūkakīṭe ca vṛścikaḥ
(3.3.327) pratikūle pratīkas triṣvekadeśe tu puṃsyayam
(3.3.328) syād bhūtikaṃ tu bhūnimbe kattṛṇe bhūstṛṇe 'pi ca
(3.3.329) jyotsnikāyāṃ ca ghoṣe ca kośātakyatha kaṭphale
(3.3.330) site ca khadire somavalkaḥ syādatha sihvake
(3.3.331) tilakalke ca piṇyāko bāhlīkaṃ rāmaṭhe 'pi ca
(3.3.332) mahendra guggulūlūkavyālagrāhiṣu kauśikaḥ
(3.3.333) ruktāpaśaṅkāsvātaṅkaḥ svalpe 'pi kṣullakas triṣu
(3.3.334) jaivātṛkaḥ śaśāṅke 'pi khure 'pyaśvasya vartakaḥ
(3.3.335) vyāghre 'pi puṇḍarīko nā yavānyāmapi dīpakaḥ
(3.3.336) śālāvṛkāḥ kapikroṣṭuśvānaḥ svarṇe 'pi gairikam
(3.3.337) pīḍārthe 'pi vyalīkaṃ syādalīkaṃ tvapriye 'nṛte
(3.3.338) śīlānvayāvanūke dve śalke śakalavalkale
(3.3.339) sāṣṭe śate suvarṇānāṃ hemnyurobhūṣaṇe pale
(3.3.340) dīnāre 'pi ca niṣko 'strī kalko 'strī śamalainasoḥ
(3.3.341) dambhe 'pyatha pināko 'strī śūlaśaṅkaradhanvanoḥ
(3.3.342) dhenukā tu kareṇvāṃ ca meghajāle ca kālikā
(3.3.343) kārikā yātanāvṛttyoḥ karṇikā karṇabhūṣaṇe
(3.3.344) karihaste 'ṅgulau padmabījakośyāṃ triṣūttare
(3.3.345) vṛndārakau rūpimukhyāveke mukhyānyakevalāḥ
(3.3.346) syād dāmbhikaḥ kaukkuṭiko yaś cādūreritekṣaṇaḥ
(3.3.347) lalāṭikaḥ prabhor bhāladarśī kāryākṣamaś
(3.3.348) ca yaḥ
(3.3.349) bhūbhṛnnitambavalayacakreṣu kaṭako 'striyām
(3.3.350) sūcyagre kṣudraśatrau ca romaharṣe ca kaṇṭakaḥ
(3.3.351) pākau paktiśiśū madhyaratne netari nāyakaḥ
(3.3.352) paryaṅkaḥ syāt parikare syād vyāgre 'pi ca lubdhakaḥ
(3.3.353) peṭakas triṣu vṛnde 'pi gurau deśye ca deśikaḥ
(3.3.354) kheṭakau grāmaphalakau dhīvare 'pica jālikaḥ
(3.3.355) puṣpareṇau ca kiñjalkaḥ śulko 'strī strīdhane 'pi ca
(3.3.356) syāt kallole 'pyutkalikā vārdhakaṃ bhāvavṛndayoḥ
(3.3.357) kariṇyāṃ cāpi gaṇikā dārakau bālabhedakau
(3.3.358) andhe 'pyaneḍamūkaḥ syāt ṭaṅkau darpāśmadāraṇau
(3.3.359) mṛdbhāṇḍe 'pyuṣṭrikā manthe khajakaṃ rasadarvake
(3.3.360) iti kāntāḥ
(3.3.361) mayūkhas tviṭkarajvālāsvalibāṇau śilīmukhau
(3.3.362) śaṅkho nidhau lalaṭāsthnikambau na strīndriye 'pi kham
(3.3.363) dhṛṇijvāle api śikhe śailavṛkṣau nagāvagau
(3.3.364) iti khāntāḥ
(3.3.365) āśugau vāyuviśikhau śarārkavihagāḥ khagāḥ
(3.3.366) pataṅgau pakṣisūryau ca pūgaḥ kramukavṛndayoḥ
(3.3.367) paśavo 'pi mṛgā vegaḥ pravāhajavayorapi
(3.3.368) parāgaḥ kausume reṇau snānīyādau rajasyapi
(3.3.369) gaje 'pi nāgamātaṅgāvapāṅgas tilake 'pi ca
(3.3.370) sargaḥ svabhāvanirmokṣaniścayādhyāyasṛṣṭiṣu
(3.3.371) yogaḥ saṃnahanopāyadhyānasaṃgatiyuktiṣu
(3.3.372) bhogaḥ sukhe stryādibhṛtāvaheś ca phaṇakāyayoḥ
(3.3.373) cātake hariṇe puṃsi sāraṅgaḥ śavale triṣu
(3.3.374) kapau ca plavagaḥ śāpe tvabhiṣaṅgaḥ parābhave
(3.3.375) yānādyaṅge yugaḥ puṃsi yugaṃ yugme kṛtādiṣu
(3.3.376) svargeṣupaśuvāgvajra diṅnetradhṛṇibhūjale
(3.3.377) lakṣyadṛṣṭyā striyāṃ puṃsi gaur liṅgaṃ cihna śephasoḥ
(3.3.378) śṛṅgaṃ prādhānyasānvoś ca varāṅgaṃ mūrdhaguhyayoḥ
(3.3.379) bhagaṃ śrīkāmamāhātmyavīryayatnārkakīrtiṣu
(3.3.380) iti gāntāḥ
(3.3.381) parighaḥ parighāte 'stre 'pyogho vṛnde 'mbhasāṃ raye
(3.3.382) mūlye pūjāvidhāvargho 'hoduḥkhavyasaneṣvagham
(3.3.383) triṣviṣṭe 'lpe laghuḥ kācāḥ śikyamṛdbhedadṛgrujaḥ

Now the section on homonyms:
(3.3.315) Those words which are of frequent usage among synonyms are also treated here.
(3.3.316) *Nāka* is in the sense of sky and heaven; *loka* is in the sense of world and people.
(3.3.317) *Śloka* denotes verse and fame; *sāyaka* denotes arrow and sword.
(3.3.318) *Jambuka* denotes jackal and Varuṇa; *pṛthuka* denotes flattened rice and young child.
(3.3.319) *Āloka* denotes sight and lustre, as well as kettle-drum and a standard of measure.
(3.3.320) *Aṅka* denotes lap and mark; *kalaṅka* denotes spot and censure.
(3.3.321) *Takṣaka* denotes a serpent and carpenter; *arka* denotes crystal and sun.
(3.3.322) In the masculine, *ka* denotes wind, Brahmā, and the sun; in the neuter, *ka* denotes head and water.
(3.3.323) *Pulāka* denotes shrivelled grain, brevity, and a boiled-rice grain.
(3.3.324) *Pecaka* denotes owl and the root-region of an elephant's tail.
(3.3.325) *Karaka* denotes water-pot; *vināyaka* denotes Sugata [as well as Gaṇeśa].
(3.3.326) *Kiṣku* denotes cubit and span; *vṛścika* denotes stinging insect [scorpion] and centipede.
(3.3.327) *Pratīka* in three genders means adverse; in the masculine it denotes a part.
(3.3.328) *Bhūtika* denotes *bhūnimba*, *kattṛṇa* grass, and *bhūstṛṇa* grass.
(3.3.329) *Kośātakī* denotes *jyotsnikā* and *ghoṣā*; *somavalka* denotes *kaṭphala*
(3.3.330) and white *khadira*; *piṇyāka* denotes incense resin
(3.3.331) and sesame paste; *bāhlīka* denotes asafoetida.
(3.3.332) *Kauśika* denotes Indra, bdellium, owl, and snake-catcher.
(3.3.333) *Ātaṅka* denotes pain, fever, and fear; *kṣullaka* in three genders denotes small [and vile].
(3.3.334) *Jaivātṛka* denotes moon [and long-lived]; *vartaka* denotes quail and horse's hoof.
(3.3.335) In the masculine, *puṇḍarīka* denotes tiger; *dīpaka* also denotes carom seed.
(3.3.336) *Śālāvṛka* denotes monkey, jackal, and dog; *gairika* denotes red chalk and gold.
(3.3.337) *Vyalīka* denotes improper and pain; *alīka* denotes disagreeable and false.
(3.3.338) *Anūka* denotes character and lineage; *śalka* denotes fish scale and tree bark.
(3.3.339–340) Not feminine, *niṣka* denotes one hundred and eight suvarṇas of gold, a breast ornament, a pala weight, and a dīnāra; not feminine, *kalka* denotes filth, sin,
(3.3.341) and deceit; not feminine, *pināka* denotes trident and Śiva's bow.
(3.3.342) *Dhenukā* denotes female elephant; *kālikā* denotes mass of clouds.
(3.3.343) *Kārikā* denotes torment and commentary in verse; *karṇikā* denotes ear-ornament,
(3.3.344) the tip of an elephant's trunk, a finger, and seed-vessel of a lotus; in three genders are the following:
(3.3.345) *vṛndāraka* denotes handsome and chief; *eka* denotes principal, other, and alone.
(3.3.346) *Kaukkuṭika* denotes a hypocrite and one who looks only close before him.
(3.3.347–348) *Lalāṭika* denotes one who gazes at his master's forehead and one incapable of action.
(3.3.349) Not feminine, *kaṭaka* denotes side of a mountain, bracelet, and army camp.
(3.3.350) *Kaṇṭaka* denotes point of a needle, petty enemy, and horripilation.
(3.3.351) *Pāka* denotes cooking and young child; *nāyaka* denotes central gem and leader.
(3.3.352) *Paryaṅka* denotes bedstead and surrounding; *lubdhaka* denotes hunter and greedy.
(3.3.353) *Peṭaka* in three genders also denotes multitude; *deśika* denotes spiritual teacher and native of a country.
(3.3.354) *Kheṭaka* denotes small village and shield; *jālika* denotes fisherman [and spider].
(3.3.355) *Kiñjalka* denotes floral filament and pollen; not feminine, *śulka* denotes bride-price,
(3.3.356) toll, and tax; *utkalikā* also denotes wave and longing; *vārdhaka* denotes old age and a collection of old men.
(3.3.357) *Gaṇikā* also denotes female elephant; *dāraka* denotes child and tearing.
(3.3.358) *Aneḍamūka* also denotes blind [and deaf-mute]; *ṭaṅka* denotes pride and stone-cutter's chisel.
(3.3.359) *Uṣṭrikā* also denotes earthen vessel; *khajaka* denotes stirring-rod and soup ladle.
(3.3.360) Thus end the words ending in k.
(3.3.361) *Mayūkha* denotes ray, light, and flame; *śilīmukha* denotes bee and arrow.
(3.3.362) *Śaṅkha* denotes treasure, frontal bone, and conch shell; not feminine, *kha* denotes organ of sense and sky.
(3.3.363) *Śikhā* denotes ray and flame, [as well as crest]; *naga* and *aga* denote mountain and tree.
(3.3.364) Thus end the words ending in kh.
(3.3.365) *Āśuga* denotes wind and arrow; *khaga* denotes arrow, sun, and bird.
(3.3.366) *Pataṅga* denotes bird and sun; *pūga* denotes areca-nut tree and heap.
(3.3.367) *Mṛga* also denotes beasts; *vega* denotes current and speed.
(3.3.368) *Parāga* denotes flower pollen, bath powder, and dust.
(3.3.369) *Nāga* and *mātaṅga* denote elephant; *apāṅga* denotes sectarian forehead mark [and eye-corner].
(3.3.370) *Sarga* denotes nature, release, determination, chapter, and creation.
(3.3.371) *Yoga* denotes armour, means, meditation, conjunction, and fitness.
(3.3.372) *Bhoga* denotes pleasure, hire of women etc., and snake's hood and body.
(3.3.373) In the masculine, *sāraṅga* denotes cātaka bird and deer; in three genders, spotted.
(3.3.374) *Plavaga* denotes monkey [and frog]; *abhiṣaṅga* denotes curse and defeat.
(3.3.375) In the masculine, *yuga* denotes part of a carriage; in the neuter, *yuga* denotes pair and ages such as Kṛta.
(3.3.376–377) Depending on observed usage, *go* in feminine and masculine denotes heaven, arrow, beast, speech, thunderbolt, quarter, eye, ray, earth, and water; *liṅga* denotes sign and phallus.
(3.3.378) *Śṛṅga* denotes pre-eminence and peak; *varāṅga* denotes head and pudenda.
(3.3.379) *Bhaga* denotes fortune, love, majesty, heroism, effort, sun, and fame.
(3.3.380) Thus end the words ending in g.
(3.3.381) *Parigha* denotes iron club and slaying; *ogha* denotes multitude and stream of water.
(3.3.382) *Argha* denotes price and worship-rite; *agha* denotes sin, sorrow, and calamity.
(3.3.383) In three genders, *laghu* denotes dear and small; *kāca* denotes suspension loop, kind of clay, and eye disease.