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Kohaliya 1: Nāṭyam

Kohalīya 1

Language
Sanskrit

Nāṭyam

1.1

sandhyāyāṃ nṛtyataḥ śambhor bhaktyārdro nāradaḥ purā | gītavāṃs tripuronmāthaṃ taccittas tava gītake || cakārābhinayaṃ prītas tatas taṇḍuṃ ca so 'bravīt | nāṭyoktayābhinayenedaṃ vatsa yojaya tāṇḍavam ||

Long ago, as Śambhu danced at twilight, Nārada, moved by devotion, sang the destruction of Tripura with his mind on Him, in your (?) song; pleased, He performed the acting, and then He said to Taṇḍu: 'Child, join this tāṇḍava with the acting described for drama.'

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1.2

layāntaraprayogeṇa rāgaiś cāpi vivecitam | nānārasaṃ sunirvāhyakathaṃ kāvyam iti smṛtam ||

Distinguished by the use of different tempos and by rāgas, with various rasas and a story well carried through: that is called kāvya [a sung poem].

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1.3

sattvātirikto 'bhinayaḥ

Acting abounding in sattva (involuntary states) …

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1.4

syād uttamānāṃ dvipadī caturgurusamanvitā | tatrotkṣepanipātābhyāṃ yasmāt pādadvayaṃ bhavet ||

For the highest characters there is the dvipadī with four long syllables, since there the two feet are made by raising and lowering.

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1.5

navamaḥ pañcamaś caiva ṣaṣṭhaḥ punar iheṣyate | śeṣās tu guravaḥ sapta subhadraṃ raudravīrayoḥ | trimātrānte prabhāvatyāṃ ṭakkarāgasya bhāṣayā ||

The ninth, the fifth and the sixth [are short] here; the remaining seven are long: [that is] the subhadra, in the furious and heroic [rasas]; with a pause after three morae, in the prabhāvatī [metre], in the bhāṣā of the ṭakka rāga.

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1.6

laghūnī guruṇī caiva laghū ādyantayor gurū vilambitā dhruvā jñeyā ṣaṭpitāputrabhaṅgarūt | sarvāsām eva nārīṇām abhisāraparikrame | saumyā tu dvipadī cātra geyā mālavakaiśike ||

Two short, two long, two short, and long at beginning and end: [this] is to be known as the slow (vilambitā) dhruvā …; for the movement of all women going to a tryst; and here the gentle dvipadī is to be sung in the mālavakaiśika [rāga].

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1.7

madhyamapuruṣaniyojyo nāṭakamukhasandhipātramantrajñaḥ | viṣkaṃbhako hi kāryo nāṭakayoge praveśakavat ||

The interlude (viṣkambhaka), to be performed by middling characters who know the counsels of the characters in the opening juncture of the play, is to be made in the course of a nāṭaka like the introductory scene (praveśaka).

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1.8

śṛṅgārahāsyakaruṇair iha kaiśikī syāt

Here the graceful style (kaiśikī) would be with the erotic, the comic and the pathetic.

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1.9

vacasāṃ saṃbaddhānām ante yat syāt pade tv asaṃbandhaḥ | saṃbaddham ivābhāti hi tad gaṇḍo nāma vīthyaṅgam ||

When at the end of connected statements there is a word unconnected [with them] that yet seems connected, that is the limb of the vīthī called gaṇḍa.

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1.10

uttamādhamamadhyābhir yuktā prakṛtibhis tathā | ekahāryā dvihāryā vā sā vīthīty abhisaṃjñitā ||

Joined with characters of high, low and middle rank, to be played by one or by two [actors] — that is called the vīthī.

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1.11

tridhāṅko 'ṅkāvatāreṇa cūḍayāṅkamukhena vā | arthopakṣepaṇaṃ cūḍā barddhaḥ sūtavandibhiḥ || aṅkasyāṅkāntare yogas tv avatāraḥ prakīrtitaḥ | viśiṣṭamukham aṅkasya striyā vā puruṣeṇa vā || yad upakṣipyate pūrvaṃ tad aṅkamukham iṣyate ||

The act is threefold: by the transition into an act (aṅkāvatāra), by the cūḍā, or by the opening of an act (aṅkamukha). The cūḍā is the intimation of a matter by bards and heralds …; the joining of an act with another act is called avatāra; what is intimated beforehand, as a special opening of the act, by a woman or a man, is held to be the aṅkamukha.

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1.12

śiṣṭaṃ kāmaṃ miśraṃ vakraṃ saṃbhūtam ekayuktatvam | sāmānyābhinaye yat ṣoḍhā vidur etad eva budhāḥ ||

The refined, the erotic, the mixed, the oblique, the combined and single application: these are what the wise know as the sixfold [division] in general acting.

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