Rasarnavasudhakara 3.48

3.48

atha parinyāsaḥ-
bīja-niṣpatti-kathanaṃ parinyāsa itīryate ||

Now, setting forth (parinyāsa): / Setting forth is said to be the statement of the germ's establishment.

3.48.p1

34b

3.48.p2

yathā tatraiva [bāla-rāmāyaṇe] rākṣasaḥ (puro' valokya)-kathaṃ tāpasaḥ | (pratyabhijñāya) tatrāpi viśvāmitra-dharma-putraḥ śunaḥśepaḥ ity upakramyaà sampraty eva rākṣasa-bhayāt satre dīkṣiṣyamāṇaḥ sa bhagavān goptāraṃ rāmabhadraṃ varītum ayodhyāṃ gataḥ | rākṣasaḥ (sa-trāsaṃ svagatam)-hanta katham etad api niṣpannam | (prakāśam) bhagavan mā kopīḥ ity ādinā (svagatam) kṛtaṃ yat kartavyam | samprati cāra-sañcārasyāyam avasaraḥ (1.27 padyād anantaram] ity antena viśvāmitrānubhāva-kathanāt sarākṣatrāsa-kathanāc ca bīja-niṣpatteḥ parinyāsaḥ |

As right there [in the Bālarāmāyaṇa]: ‘Rākṣasa (looking forward): How, an ascetic? (Recognizing him) And that too Śunaḥśepa, the adopted son of Viśvāmitra...’ beginning with this, and continuing with: ‘Just now, out of fear of the demons, that venerable one, about to be consecrated for the sacrifice, has gone to Ayodhyā to choose the auspicious Rāma as protector. Rākṣasa (with terror, to himself): Alas, how has even this come to pass? (Aloud) Revered sir, do not be angry...’ up to: ‘(To himself) What was to be done has been done. Now this is the time for spies to circulate’ [after verse 1.27], there is setting forth (parinyāsa) of the establishment of the germ through the statement of Viśvāmitra's majesty and the statement of the demon's terror.