Adbhutasagara 38.56.2

38.56.2

harivaṃśāgnipurāṇamatsyapurāṇapadmapurāṇeṣu ca hiraṇyakaśipuvadhanimittam|
"akāleṣu drumāḥ sarve puṣpanti ca phalanti ca|
latāśca saphalāḥ sarvāḥ prāhurdaityavināśanam"*||<* harivaṃśe bhaviṣyaparvaṇi 43 a. 17 ślo. tatra `sarvā yāḥ prāhurdaityanāśanam’iti| matsyapurāṇe 136 a. 44 ślo.| tatra ye cāhurdaityanāśanam’----iti| padmapurāṇe 5 sṛṣṭikhaṇḍe 42 a. 135---136 ślo.| tatra `yā āhurdaityanāśikāḥ---'iti|>
vṛddhāḥ prāhuriti sambandhaḥ| daityanāśikā iti kvacit pāṭhaḥ| kvacit tu nāśanamiti|
bhīṣmaparvaṇi kurupāṇḍavasainyakṣayanimittam|
"anārttavaṃ phalaṃ puṣpaṃ darśayanti vanandrumāḥ"*|<* 3 a. 1 ślo.|>
anṛtau phalapuṣpavihīnatvāddoṣāvahaṃ bhavati|
tathā cāraṇyakāṇḍe kharavadhanimittam|
"phalapuṣyavihīnāśca taravo na cakāśire"*|<*vālmīkīye uktakāṇḍe 23 sarge `tasmin kṣaṇe babhūvuśca vinā puṣpaphalairdrumāḥ’----iti 14 ślo.|>
tātkālikasakalapuṣpatyāgaparaṃ caitat|
bārhaspatyavṛddhagargasaṃhitāmatsyapurāṇaviṣṇudharmottareṣu|
bālānāṃ maraṇaṃ kuryādubālānāṃ phalapuṣpatā|
parāśarastu|
bālānāṃ maraṇaṃ prāhurbālānāṃ phalapuṣpayoḥ|
pādapeṣvanyaphalapuṣpaprādurbhāvaḥ paracakrāgamāya|
bārhaspatyavṛddhagargasaṃhitayostu|
ekavṛkṣe tu nānātvaṃ saṃdṛśyaṃ phalapuṣpayoḥ|
vyatyāsamayathārthaṃ vā paracakrāgamo bhavet||
bhīṣmayarvaṇi kurupāṇḍavasainyakṣayanimittam|
"padmotpalāni vṛkṣeṣu jāyante kumudāni ca’*|<* 3 a. 10 ślo.|>
varāhasaṃhitāyām|
vṛkṣāt kṣīrasrāve sarvadravyakṣayo bhavati|
madye vāhananāśaḥ saṃgrāmaḥ śoṇite madhuni rogaḥ||
snehe durbhikṣabhayaṃ mahadbhayaṃ niḥ sṛte salile|

And in the Harivaṃśa, Agnipurāṇa, Matsyapurāṇa, and Padmapurāṇa, as an omen of the slaying of Hiraṇyakaśipu: / "All trees flower and bear fruit out of season, / and all creepers bear fruit: they declare the destruction of the Daityas." / The syntactic connection is: "the elders say" [prāhuḥ]. In some places the reading is "daityanāśikāḥ" [destroying the Daityas]; in other places, however, "nāśanam" [destruction]. / In the Bhīṣmaparvan, as an omen of the destruction of the armies of the Kurus and Pāṇḍavas: / "The trees of the forest display unseasonal fruit and flowers." / Because of lacking fruit and flowers in an unseasonable time, it brings misfortune. / And likewise in the Āraṇyakāṇḍa, as an omen of the slaying of Khara: / "And the trees, destitute of flowers and fruits, did not shine." / And this refers to the shedding of all flowers at that very moment. / In the treatises of Bṛhaspati and Vṛddhagarga, the Matsyapurāṇa, and the Viṣṇudharmottara: / The bearing of flowers and fruits by immature [trees] causes the death of children. / Parāśara, however, [says]: / They state that when immature [trees] bear fruit and flowers, it means the death of children. / The emergence of fruits and flowers belonging to another [species] upon trees portends the invasion of a hostile army. / In the treatises of Bṛhaspati and Vṛddhagarga, however: / If diversity of fruit and flower is seen on a single tree, / or an inversion contrary to nature, the invasion of a hostile army will occur. / In the Bhīṣmaparvan, as an omen of the destruction of the armies of the Kurus and Pāṇḍavas: / "Water lilies, blue lotuses, and white water lilies appear on trees." / In the Varāhasaṃhitā: / When sap flows from a tree, there is loss of all wealth; / when intoxicating drink [flows], loss of mounts; when blood, battle; when honey, disease; / when oil, danger of famine; when water issues forth, great danger.