Narapatijayacarya 1.1
Narapatijayacaryā 1.1
- Language
- Sanskrit
Contents
1.1.1
avyaktamavyayaṃ śāntaṃ nitāntaṃ yogināṃ priyam ||
sarvānandasvarūpaṃ yattadvande brahma marvagam ||
Unmanifest, imperishable, tranquil, utterly dear to yogins, / Whose nature is all-bliss—to that omnipresent Brahman I bow.
1.1.2
vividhavivudhavandyāṃ bhārartī vandamānaḥ
pracuracaturabhāvaṃ dātukāmāṃ janebhyaḥ ||
narapatiriti loke khyātanāmābhidhāsthe
narapatijayacaryānāmakaṃ śāstrametat ||
Bowing to Bhāratī, who is praised by various gods and wise men, / And who is eager to grant abundant intelligence to people, / I, whose name is celebrated in the world as Narapati, / Shall expound this treatise named 'The Victorious Conduct of Kings'.
1.1.2.p1
pāṭhakākhyo gaṇeśo'haṃ natvā vīṇāvibhūṣitām |
Having bowed to her who is adorned with a vīṇā, I, Gaṇeśa, whose surname is Pāṭhaka,
1.1.2.p2
nṛpāṇāṃ jayacaryāṣṭīkāṃ kurve subodhinīm ||
Compose the Subodhinī commentary on the 'Victorious Conduct of Kings'.
1.1.2.p3
avyakteti | ahamityādhyāhāraḥ karttavyaḥ | avyaktaṃ na vyaktam aprakaṭarūpam, avyayaṃ nityaṃ, śāntaṃ nirūpadravaṃ nitāṃtamatyarthena yogināṃ yogavatāṃ priyaṃ prītiviṣayaṃ, sarvānandasvarūpaṃ (ānandaṃ brahmaṇo rūpam )sarvagaṃ sarvavyāpi evambhūtaṃ yadekaṃ brahma taṃ vande | vividheti | vividhāḥ nānāprakārāḥ ye vibudhāḥ devāḥ paṇḍitā vā tairvandyāṃ namaskaraṇīyām, janebhyaḥ lokebhyaḥ pracuraṃ śreṣṭhaṃ caturabhāvaṃ cāturyaṃ dātukāmām bhāratīṃ sarasvatīm narapatiḥ iti loke khyātanāmāham vandamānaḥ namaskurvāṇaḥ | narapatijayacaryā=narapatiḥ rājā tasya jayacaryā jayaparipāṭīti narapatijayacaryānāsamakametat svarodayaśāstraṃ abhidhāsye ||
'Unmanifest...' An ellipsis of 'I' is to be supplied. Unmanifest = not manifest, of an unrevealed form; imperishable = eternal; tranquil = free from affliction; utterly = exceedingly; dear to yogins = an object of love to those endowed with yoga; whose nature is all-bliss = (bliss is the nature of Brahman); omnipresent = all-pervading; to such a singular Brahman I bow. 'Various...' Praised by various—of many kinds—gods, deities or learned men, that is, worthy of reverence; eager to grant abundant, superior intelligence, skill, to people, folk; bowing, paying homage to Bhāratī, Sarasvatī; I, whose name is renowned in the world as Narapati; the victorious conduct of kings = narapati is a king, his victorious conduct is his course of victory; thus, I shall expound this svarodaya treatise named 'The Victorious Conduct of Kings'.
1.1.3
śrutvādau yāmalānsapta tathā yuddhajayārṇavam |
kaumārīṃ kauśalaṃ caiva yoginījālasaṃcaram ||
Having first heard the seven yāmalas, as well as the Yuddhajayārṇava, / The Kaumārī, the Kauśala, and the Yoginījālasaṃcara,
1.1.4
rakṣoghraṃ ca trimuṇḍaṃ ca svarasiṃhaṃ svarārṇavam |
bhūvalaṃ bhairavaṃ nāma paṭalaṃ svarabhairavam ||
The Rakṣoghna, the Trimuṇḍa, the Svarasiṃha, the Svarārṇava, / The Bhūvala, that named Bhairava, the Svarabhairava section,
1.1.5
tantraṃ raṇāhvayaṃ khyātaṃ siddhāntaṃ jayapaddhatim |
pustakendraṃ ca ḍhaukaṃ ca śrīdarśaṃjyautiṣaṃ tathā ||
The celebrated tantra called Raṇa, the Siddhānta, the Jayapaddhati, / The Pustakendra, the Ḍhauka, the Śrīdarśa, and likewise astronomy and astrology,
1.1.6
mantrayantrāṇyanekāni kūṭayuddhāni yāni ca |
tantrayuktiṃ ca vijñāya vijñānaṃ vaḍavānale ||
Many mantras and diagrammatic devices, deceptive warfares, / And having understood the application of tantras and knowledge concerning the submarine fire,
1.1.7
eteṣāṃ sarvaśāsrāṇāṃ ṭṭaṣṭasāro'hamātmanā |
sāroddhāraṃ bhaṇiṣyāmi sarvasattvānukmapayā ||
Having myself seen the essence of all these treatises, / I shall proclaim an extraction of the essence out of compassion for all living beings.
1.1.7.p1
śrutvādau iti | etān granyān śrutvā adhītya sarvaśāstrāṇāṃ ṭṭaṣṭasāraḥ sāroddhāraṃ yathā syādevaṃ
'Having first heard...' Having heard, having studied these texts, having seen the essence of all treatises, so that there may be an extraction of the essence,
Translations (1)
- English (machine translation) — English, machine translation
Commentaries (1)
- Jayalakṣmī — Harivaṃśa Bhaṭṭa, Sanskrit
Discussed in (1)
- Census of the Exact Sciences in Sanskrit, Series A — Pingree 1970, English