Narapatijayacarya 3.1.3.10-3.p1

3.1.3.10-3.p1

ḍaḍā piṅgalāṃ iti | spaṣṭam | nāḍīnāṃ nāmāni | prāṇo'pāna iti | daśabidhavāyunāmāni spaṣam | prakaṭa iti | dehamadhyataḥ śarīramamadhye prakaṭaḥ vyaktaḥ vāyusañcāraḥ iḍāpiṅgalāsuṣumnābhiḥ tisṛbhiḥ nāḍībhiḥ budhaiḥ lakṣyate jñāyate | iḍā nāḍīti | vāmanāsāpuṭasthā iḍā nāḍī tatra yaḥ vāyuḥ sañcarati sā candravāhinīti | tatra candraḥ vartate | evaṃ dakṣiṇanāsāpuṭasthā piṅgalā nāḍī tatra yaḥ sañcarati sā candravāhinīti | tatra candraḥ vartate | evaṃ dakṣiṇanāsāpuṭasthā piṅgalā nāḍī tatra yaḥ sañcarati sā sūryadhāhinī | tatra sūryaḥ varttate | yā

'Iḍā Piṅgalā,' etc.: clear; [these are] the names of the subtle channels. 'Prāṇa, Apāna,' etc.: the names of the ten kinds of winds are clear. 'Manifest,' etc.: within the body, in the middle of the body, the manifest, evident movement of the wind through the three subtle channels Iḍā, Piṅgalā, and Suṣumnā is observed, known, by the wise. 'Iḍā subtle channel,' etc.: the Iḍā subtle channel situated in the left nostril, the wind that moves there is Moon-bearing; the Moon exists there. Likewise, the Piṅgalā subtle channel situated in the right nostril, the wind that moves there is Moon-bearing; the Moon exists there. Likewise, the Piṅgalā subtle channel situated in the right nostril, the one that moves there is Sun-bearing; the Sun exists there. That which