Narapatijayacarya 3.1.3.70
Narapatijayacaryā 3.1.3.70
- Language
- Sanskrit
3.1.3.70
dyunāḍīsvarayo puṃso puṃyugmaṃ strīyugaṃ striyoḥ ||
tayostu puṃstriyoḥ puṃstrīyugmaṃ garbhe vinirdiśet ||
In the case of both the day and nāḍī sounds being male, a male pair [twins] is born; in the case of both being female, a female pair; / but if of the two one is male and the other female, one should predict a male-and-female pair in the womb.
3.1.3.70.p1
tithyādāviti---tithyādau tithiprārambhasameya tadā hi yastithisvarastasmātsārdhapaṃghaṭyudayaṃ yāti ṣaṣṭighaṭyātmake tithau tatra praśne sati tasya bālakumārādilakṣaṇe ghaṭīsvaro bhavati | tasya praṣṭuḥ phalaṃ bravīmi |
On [the phrase] 'at the beginning of the tithi' and so forth: At the beginning of the tithi, at the starting time of the tithi—at that time indeed, starting from whichever is the tithi sound, there is an emergence of five and a half ghaṭīs in a tithi consisting of sixty ghaṭīs; when an inquiry takes place then, its ghaṭī sound takes on the character of infant, youth, etc. I explain the outcome for that enquirer.
3.1.3.70.p2
titheryāvatī ghaṭī bhuktā tatsaṃkhyā ṣaṣṭyā saṃguṇya palamayīṃ kṛtvā | tatra ṛkṣavahnihṛte sati saptaviṃśatṛyādhikaśatatrayeṇa bhāge hṛte yallavdhaṃ yallabdhaṃ tithisvarāvadhiko bhuktasvaraḥ śeṣastatkālasaṃbhavastātkālikasvaro jñātavyaḥ | evaṃ titheraṃtarodayo ghaṭīsvaro jñātavyaḥ | tithentarodaye ghaṭīsvaramupakramya bālā divyavasthā ghaṭīsvare tu mātrāśvarādvālādivyavasthetṛyavahitaḥ pakṣaḥ | yamuddiśya | yad bālādivyavasthājñānamuddiśya praśnaḥ kṛtastasya tat phalaṃ prāyate phalabhāgitvaṃ bhavati | tannāmrā bālādi bālādisvaravaśenetyarthaḥ | yatra kiñcinanāma noddiśyate na prakāśyate tatra praṣṭureva śubhamaśubhaṃ ca phalaṃ vakṣyamāṇaṃ vakṛtavyam | yathā devendre nānyamuddiśya praśnaḥ kṛtaḥ vijayasyedaṃ kāryaṃ bhaviṣyati ?tadā vijayasya varṇasvaravaśena bālādisvaradiśamavadhīkṛtya phalaṃ brūyāt | udāharaṇam | caitraśuphlapralipadiasvarasyodayaḥ | aṃtarodayapalāni
As many ghaṭīs of the lunar day as have elapsed, multiplying that number by sixty and turning it into palas, and when divided by the asterism-fire, [that is,] when divided by three hundred and twenty-seven, whatever is obtained—whatever is obtained is the elapsed sound beyond the sound of the lunar day; the remainder is the sound produced at that time, which is to be known as the momentary sound. In this way, the inner rising of the lunar day is to be known as the ghaṭī-sound. In the inner rising of the lunar day, beginning with the ghaṭī-sound, there is the child-state and so forth; whereas in the ghaṭī-sound, from the measure-sound there is the child-state and so forth—such is the established view. "Concerning whom": He concerning whom an inquiry is made regarding the knowledge of the child-state and so forth, he attains that result, he becomes the recipient of the result. "By that name", meaning by virtue of the sound of the child and so forth. Where no name is mentioned, nor revealed, there the auspicious or inauspicious result to be described is to be stated for the inquirer alone. As when Devendra, not concerning anyone else, makes an inquiry: "Will this task of Vijaya be accomplished?" Then, by virtue of Vijaya's phoneme-sound, determining the direction of the sound of the child and so forth, one should state the result. An example: the rising of the sound on the bright first of Caitra; the palas of the inner rising...
Translations (1)
- English (machine translation) — English, machine translation
Commentaries (5)
- Jayalakṣmī — Mahādeva Harivaṃśa Pāṭhaka, Sanskrit
- Jayalakṣmī — Harivaṃśa Bhaṭṭa, Sanskrit
- Jayalakṣmī — Harivañśa Pāṭhaka, Sanskrit
- Jayalakṣmī — Mahādeva, Sanskrit
- Narapatijayacaryāṭīkā — Jayalakṣmī, Sanskrit