འཕགས་པ་མ་སྐྱས་དགྲའ་འགྱད་པ་བསལ་བ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 1.12

1.12

yet they are joyful when they are able to establish even a single being in unsurpassed and perfect awakening. The trichiliocosm filled with precious substances would not make them happy, but they are joyful when they behold the Thus-Gone One. They are happy, as their faculties never decline. Anyone who accomplishes such conduct and who is happy and joyful about the factors of awakening is able to comprehend omniscience.”

The bodhisattva Infinite Vision said, “Friends, while indeed a bodhisattva sees all phenomena, they do not fall into the view of self. While indeed they understand all the qualities of buddhahood, they do not indulge in concepts. While indeed they see all the buddhas, they do not generate the notion that they are observing form. While indeed they see all beings, they do not generate notions about beings. Their physical eyes are clear because they have purified the ripening of action. They possess the divine eye because they have gained extraordinary abilities. They have realized the eye of insight by ridding themselves of all afflictions. They are oriented toward the eye of buddhahood by accomplishing the unique qualities of buddhahood. They gain the insight of the Dharma eye by perfecting the ten strengths. Noble sons, through the perfection of such wisdom vision, one will be able to comprehend omniscience.”

The bodhisattva Abiding in Limitless Observations said, “In awakening everything is observed, and the wisdom of omniscience is accomplished. Why is this? Because bodhisattvas investigate the fact that no observations exist internally, externally, or in the middle. A bodhisattva who does not abide in observation will not be harmed by the observation of afflictions, action, or Māra. A bodhisattva who transcends the observation of afflictions, action, and Māra comprehends omniscience.”