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དན་རྣམ་པར་ངས་པ་ཞས་བྱ་བའ་ཆས་ཀྱ་རྣམ་གྲངས 16

Distinctly Ascertaining the Meanings 16

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16

he has placed it well in the mind, practiced it well,⁶³ and thoroughly penetrated it. He cultivates a mind sustained by the perception of daylight,⁶⁴ with the same brightness: as by day, so by night; as by night, so by day; as in front, so behind; as behind, so in front; as below, so above; as above, so below. Thus, with an open and unbound mind, he cultivates a mind sustained by the perception of daylight, with the same brightness.⁶⁵ Just as, indeed, bhikṣus, during the last month of summer, at midday on a cloudless day free of any impediment to light, everything appears very clearly, bright and luminous, and untouched by darkness, in the very same way, bhikṣus, a bhikṣu has well and properly grasped the perception of light; he has placed it well in the mind, practiced it well,⁶⁶ and thoroughly penetrated it. He cultivates a mind sustained by the perception of daylight,⁶⁷ with the same brightness: as by day, so by night; as by night, so by day; as in front, so behind; as behind, so in front; as below, so above; as above, so below. Thus, with an open and unbound mind sustained by the perception of daylight, he cultivates a mind with the same brightness. This is the cultivation of samādhi that, once it is practiced, cultivated, and repeated, brings about the obtainment of the vision of awareness.

“Among those, bhikṣus, what is the cultivation of samādhi that, once it is practiced, cultivated, and repeated, brings about the obtainment of wisdom? Here, bhikṣus, a bhikṣu, having gone to the forest, to the root of some tree, or to an empty house, may—due to the abandonment of pleasure,

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