The Long Āgama Sūtra 10.15

10.15

「云何五滅法？謂五蓋：貪欲蓋、瞋恚蓋、眠睡蓋、掉戲蓋、疑蓋。云何五退法？謂五心礙結：一者比丘疑佛，疑佛已，則不親近，不親近已，則不恭敬，是為初心礙結；又比丘於法、於眾、於戒，有穿漏行、不真正行、為汙染行，不親近戒，亦不恭敬，是為四心礙結；又復比丘於梵行人生惡向心，心不喜樂，以麁惡言而毀罵之，是為五心礙結。云何五增法？謂五喜本：一悅、二念、三猗、四樂、五定。

“What are five things to be ceased? The five hindrances: The hindrance of greed, hindrance of anger, hindrance of drowsiness, hindrance of restlessness, and hindrance of doubt.

“What are five things that retreat? The five mental obstructions: First, a monk doubts the Buddha. Doubting the Buddha, he doesn’t befriend him. Not befriending him, he doesn’t respect him. This is the first mental obstruction. Second, a monk has practices that are penetrated by contaminants, practices that aren’t true, and practices that are defiled regarding the teaching … Third … saṃgha … Fourth … precepts … He doesn’t befriend the precepts and doesn’t respect them. This is the fourth mental obstruction. Fifth, a monk produces bad inclinations toward religious practitioners. His mind doesn’t delight in them, his words are harsh, and he criticizes them. This is the fifth mental obstruction.

“What are five things that advance? The five roots of joy: delight, mindfulness, calm, happiness, and samādhi.