The Long Āgama Sūtra 13.72

13.72

「云何二入處？無想入、非想非無想入。是為，阿難！此二入處，或有沙門、婆羅門言：『此處安隱，為救、為護、為舍、為燈、為明、為歸，為不虛妄，為不煩惱。』阿難！若比丘知二入處，知集、知滅、知味、知過、知出要，如實知見，彼比丘言：『彼非我，我非彼，如實知見。』是為二入。

“What are the two sensory abodes? They are the sense that’s without conception and sense that’s neither with nor without conception … These are the two sensory abodes, Ānanda. Some ascetics and priests say, ‘This abode is peaceful, saving, protecting, sheltering, a lamp, a light, a refuge, not false, and not afflicting.’

“Ānanda, suppose that a monk knows the two sensory abodes and knows their formation, cessation, enjoyment, trouble, and escape. Truly knowing and seeing them, Ānanda, that monk would say, ‘Truly knowing and seeing it, that’s not self, and the self isn’t that.’ These are the two senses.