The Long Āgama Sūtra 9.19

9.19

「復有四法，謂四聖諦：苦聖諦、苦集聖諦、苦滅聖諦、苦出要聖諦。復有四法，謂四沙門果：須陀洹果、斯陀含果、阿那含果、阿羅漢果。復有四法，謂四處：實處、施處、智處、止息處。復有四法，謂四智：法智、未知智、等智、知他人心智。復有四法，謂四辯才：法辯、義辯、詞辯、應辯。復有四法，謂四識住處：色識住、緣色、住色，與愛俱增長，受、想、行識中亦如是住。復有四法，謂四扼：欲扼、有扼、見扼、無明扼。復有四法，謂四無扼：無欲扼、無有扼、無見扼、無無明扼。

“There are another four things, which are four noble truths: The noble truth of suffering, noble truth of suffering’s formation, noble truth of suffering’s cessation, and noble truth of the escape from suffering.

“There are another four things, which are four fruits of an ascetic: The fruit of stream entry, fruit of once-returning, fruit of non-returning, and fruit of the arhat.

“There are another four things, which are four bases: The basis of truth, basis of generosity, basis of knowledge, and basis of calm.

“There are another four things, which are four knowledges: Dharma knowledge, knowledge not yet known, full knowledge, and knowledge of other people’s minds.

“There are another four things, which are four eloquences: Dharma eloquence, eloquence of meaning, eloquence of admonishment, and eloquence of advice.