The Long Āgama Sūtra 9.21

9.21

「又，諸比丘！如來說五正法，謂五入：眼色、耳聲、鼻香、舌味、身觸。復有五法，謂五受陰：色受陰，受、想、行、識受陰。復有五法，謂五蓋：貪欲蓋、瞋恚蓋、睡眠蓋、掉戲蓋、疑蓋。復有五法，謂五下結：身見結、戒盜結、疑結、貪欲結、瞋恚結。復有五法，謂五上結：色愛、無色愛、無明、慢、掉。復有五法，謂五根：信根、精進根、念根、定根、慧根。復有五法，謂五力：信力、精進力、念力、定力、慧力。

“Moreover, monks, the Tathāgata has taught five correct things, which are five senses: The eye and images, ear and sounds, nose and odors, tongue and flavors, and body and touches.

“There are another five things, which are five acquired aggregates: The acquired aggregate of form … feeling … conception … volition, and the acquired aggregate of consciousness.

“There are another five things, which are five hindrances: The hindrance of desire, hindrance of anger, hindrance of sleepiness, hindrance of agitation, and hindrance of doubt.

“There are another five things, which are five lower bonds: The bond of personality view, bond of misapplied precepts, bond of doubt, bond of desire, and bond of anger.

“There are another five things, which are five higher bonds: Craving of form, craving of formlessness, ignorance, pride, and agitation.

“There are another five things, which are five faculties: The faculty of faith, faculty of effort, faculty of mindfulness, faculty of samādhi, and faculty of wisdom.

“There are another five things, which are five powers: Power of faith, power of effort, power of mindfulness, power of samādhi, and power of wisdom.