The Long Āgama Sūtra 9.25

9.25

「又，諸比丘！如來說六正法，謂內六入：眼入、耳入、鼻入、舌入、身入、意入。復有六法，謂外六入：色入、聲入、香入、味入、觸入、法入。復有六法，謂六識身：眼識身，耳、鼻、舌、身、意識身。復有六法，謂六觸身：眼觸身，耳、鼻、舌、身、意觸身。復有六法，謂六受身：眼受身，耳、鼻、舌、身、意受身。復有六法，謂六想身：色想、聲想、香想、味想、觸想、法想。復有六法，謂六思身：色思、聲思、香思、味思、觸思、法思。復有六法，謂六愛身：色愛身，聲、香、味、觸、法愛身。復有六法，謂六諍本：若比丘好瞋不捨，不敬如來，亦不敬法，亦不敬眾，於戒穿漏，染汙不淨；好於眾中多生諍訟，人所憎惡，嬈亂淨眾，天、人不安。諸比丘！汝等當自內觀，設有瞋恨，如彼嬈亂者，當集和合眾，廣設方便，拔此諍本；汝等又當專念自觀，若結恨已滅，當更方便，遮止其心，勿復使起。諸比丘！佷戾不諦、慳恡嫉妬、巧偽虛妄、自因己見、謬受不捨、迷於邪見、與邊見俱，亦復如是。復有六法，謂六界：地界、火界、水界、風界、空界、識界。復有六法，謂六察行：眼察色，耳聲、鼻香、舌味、身觸、意察法。

“Moreover, monks, the Tathāgata has taught six correct things, which are six internal senses: The eye sense, ear sense, nose sense, tongue sense, body sense, and mind sense.

“There are another six things, which are six external senses: The sense of images, sense of sounds, sense of odors, sense of flavors, sense of touches, and sense of notions.

“There are another six things, which are the six groups of consciousness: The group of visual consciousness … auditory … olfactory … gustatory … somatic … group of mental consciousness.

“There are another six things, which are six groups of contact: The group of visual contact … auditory … olfactory … gustatory … somatic … group of mental contact.

“There are another six things, which are six groups of feeling: The group of visual feeling … auditory … olfactory … gustatory … somatic … group of mental feeling.

“There are another six things, which are six groups of conception: [The group of] image conception … sound conception … odor conception … flavor conception … touch conception, and [group of] idea conception.

“There are another six things, which are six groups of intention: [The group of] image intention … sound intention … odor intention … flavor intention … touch intention, and [group of] idea intention.

“There are another six things, which are six groups of craving: The group of image craving … sound … odor … flavor … touch … group of notion craving.

“There are another six things, which are six sources of conflict: [1] If a monk is extremely angry and doesn’t let it go, he doesn’t respect the Tathāgata, doesn’t respect the Dharma, and doesn’t respect the Saṅgha. His precepts are breached, and he’s defiled and impure. When he creates many conflicts in the Saṅgha, he’s disliked by people, disrupts the pure assembly, and gods and people don’t attain peace.

“Monks, you must look within yourselves. If you find resentments like those that are disruptive, you must gather as a unified assembly and employ broad methods to root out these sources of conflict. Moreover, you must focus your attention and observe yourselves. If the bond of resentment has ceased, you should employ methods to restrain your minds. Don’t let it arise again.

“Monks, [2] wayward dishonesty, [3] stingy jealousy, [4] fraud and falsehoods, [5] not abandoning mistakes because of one’s own views, and [6] being deluded by wrong and extreme views are likewise.

“There are another six things, which are six elements: The earth element, fire element, water element, air element, space element, and consciousness element.

“There are another six things, which are six observations: The eye observing forms, ear observing sounds, nose … odors … tongue … flavors … body … touches … mind observing notions.