長阿含經 18.p15

18.p15

“The Dharma that the Bhagavān teaches has another superiority, which is his definition of the senses. The senses refer to the eye and images, ear and sounds, nose and odors, tongue and flavors, body and touches, and mind and notions. The Tathāgatas, Arhats, and Completely Awakened Ones in the past also defined the senses in this way, as the eye and images … mind and notions. Supposing there will be Tathāgatas, Arhats, and Completely Awakened Ones in the future, they’ll define the senses in this way, as the eye and images … mind and notions. Our present Tathāgata, Arhat, and Completely Awakened One defines the senses as the eye and images … mind and notions.