長阿含經 18.p52
The Long Discourses (selected sūtras) 18.p52
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18.p52
“The Dharma that the Tathāgata teaches has another superiority, which is the knowledge of the heavenly eye. The knowledge of the heavenly eye refers to this: Ascetics and priests use various methods to enter a fixed samādhi of mind. Following that samādhi of mind, they observe sentient beings as they die and are born. These beings have good forms and bad forms, good destinations and bad destinations, and are beautiful or ugly depending on their actions. They fully see and fully know them.
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- 長阿含經 — Classical Chinese