དག་སླང་ལ་རབ་ཏ་གཅས་པའ་མད་ཞས་བྱ་བ notes.32

notes.32

32. While the Tibetan in most Kangyur versions uses the term for “body” (Tib. gzugs po, lit. “one with form”) here, it carries the same meaning as the term for “form” (Tib. gzugs) or “outer appearance” used in the verses above. We should therefore understand this as referring to the outer appearance of wearing the monastic robes. Even though the Comparative Edition does not list this, some Kangyur versions (S, F, and possibly also D) use gzugs bor (lit. “casting off the form”), changing the Tibetan letter pa into ba, since the letters look very similar. Since this explains the additional por/bor syllable, we are following this alternate reading.