Ekottaragama (Sanskrit fragments) 10.1.6

10.1.6

「如是。比丘！彼無放逸行，恒自謹慎。未生欲漏便不生；已生欲漏便能使滅；未生有漏便不生；已生有漏便能使滅；未生無明漏便不生；已生無明漏便能使滅。比丘於彼無放逸行，閑靜一處，恒自覺知而自遊戲，欲漏心便得解脫，有漏心、無明漏心便得解脫。已得解脫，便得解脫智，生死已盡，梵行已立，所作已辦，更不復受有，如實知之。」

“Thus, monks, his practice is careful and he’s always cautious with himself. Then, the contaminants of desire that have yet to arise don’t arise, and the contaminants of desire that have arisen can cease. The contaminants of existence that have yet to arise don’t arise, and the contaminants of existence that have arisen can cease. The contaminants of ignorance that have yet to arise don’t arise, and the contaminants of ignorance that have arisen can cease.

While practicing that carefulness, a monk secludes himself in a quiet place, and he’s constantly aware of himself and explores himself. He’s freed from thoughts contaminated by desire and freed from thoughts contaminated by existence and ignorance. Once he’s freed from them, he attains knowledge of that liberation: ‘Birth and death has been ended, the religious life has been established, and the task has been accomplished. I truly know that I won’t be subject to another existence.’”