Samyuktagama (Sanskrit fragments) 201.5

201.5

爾時，世尊告彼比丘：「當正觀無常。何等法無常？謂眼無常，若色、眼識、眼觸、眼觸因緣生受，若苦、若樂、不苦不樂，當觀無常。耳、鼻、舌、身、意當觀無常。若法、意識、意觸、意觸因緣生受，若苦、若樂、不苦不樂，彼亦無常。比丘！如是知、如是見，次第盡有漏。」

The Bhagavān then told that monk, “You should correctly contemplate impermanence. What things are impermanent? The eye is impermanent. Whether it’s form, visual awareness, visual contact, or painful, pleasant, and neither painful nor pleasant feelings that arise as a result of visual contact, you should contemplate them as impermanent. The ear … nose … tongue … body … and mind should be contemplated as impermanent. Whether it’s ideas, mental awareness, mental contact, or painful, pleasant, and neither painful nor pleasant feelings that arise as a result of mental contact, they are impermanent, too. Monk, knowing and seeing in this way will bring a successive end to the contaminants and so on as above.”