Samyuktagama (Sanskrit fragments) 750.5

750.5

「若諸善法生，一切皆明為根本，明集、明生、明起。明，於善、不善法如實知者，罪、無罪，親近、不親近，卑法、勝法，穢污、白淨，有分別、無分別，緣起、非緣起悉如實知，如實知者，是則正見。正見者，能起正志、正語、正業、正命、正方便、正念、正定。正定起已，聖弟子得正解脫貪、恚、癡，貪、恚、癡解脫已，是聖弟子得正智見：『我生已盡，梵行已立，所作已作，自知不受後有。』」

“If good things arise, they all have insight as their root. Insight collects them, insight gives rise to them, and insight produces them. With insight, a person truly knows that things are good or not good. What’s blameworthy and blameless, what to know well and what not to know well, inferior and superior things, what’s polluted and clean, what’s discerned and not discerned, and what’s dependently arisen and not dependently arisen are truly known. Truly knowing these things is right view. Right view can produce right intent, right speech, right action, right livelihood, right method, right mindfulness, and right samādhi.

“After right samādhi is produced, the noble disciple attains correct liberation from desire, anger, and delusion. After they’re liberated from desire, anger, and delusion, the noble disciple gains this correct knowledge and vision: ‘My births have been ended, the religious practice has been established, and the task has been done. I myself know that I won’t be subject to a later existence.’”