Samyuktagama (Sanskrit fragments) 86.10

86.10

「受、想、行、識亦復如是。是故，比丘！諸所有色，若過去、若未來、若現在，若內、若外，若麤、若細，若好、若醜，若遠、若近，彼一切非我、非我所如實知。受、想、行、識亦復如是。多聞聖弟子正觀於色，正觀已，於色生厭、離欲、不樂、解脫；受、想、行、識，生厭、離欲、不樂、解脫：『我生已盡，梵行已立，所作已作，自知不受後有。』」

“Feeling, conception, volition, and consciousness are likewise. Therefore, monks, whatever forms exist, whether past, future, or present, internal or external, crude or fine, beautiful or ugly, distant or near, they are all not self and don’t belong to self when they’re truly known. Feeling, conception, volition, and consciousness are likewise.

“Well-versed noble disciples correctly observe form. After correctly observing it, they become disillusioned with form, part with desire for it, don’t enjoy it, and are liberated from it. They become disillusioned with feeling … conception … volition … consciousness, part with desire for it, don’t enjoy it, and are liberated from it. ‘My births have been ended, the religious practice has been established, and the task has been accomplished. I myself know that I won’t be subject to a later existence.’”