雜阿含經 11.p2
The Connected Discourses (selected sūtras) 11.p2
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11.p2
It was then that the Bhagavān addressed the monks, “Form is impermanent. Whatever causes and conditions give rise to forms, they are also impermanent. How could forms that arise from impermanent causes and conditions be permanent? Thus, feeling … conception … volition … awareness is impermanent. Whatever causes and conditions give rise to instances of awareness, they are also impermanent. How could instances of awareness that arise from impermanent causes and conditions be permanent?
Linked texts (1)
- 雜阿含經 — Classical Chinese