雜阿含經 284.p5

284.p5

“Suppose clinging to things is followed by contemplation of impermanence, contemplation of persisting, arising, and ceasing, contemplation of desiring nothing, contemplation of cessation, and contemplation of detachment. One won’t think about [clinging to things], and their mind won’t be attached to anything. One’s consciousness won’t run around chasing after name and form, and then name and form cease. When name and form cease, the six sense fields cease. When the six sense fields cease, contact ceases. When contact ceases, feeling ceases. When feeling ceases, craving ceases. When craving ceases, clinging ceases. When clinging ceases, existence ceases. When existence ceases, birth ceases. When birth ceases, old age, illness, death, grief, sorrow, pain, and trouble cease. Thus ceases the whole mass of suffering.