雜阿含經 86.p2

86.p2

It was then that the Bhagavān addressed the monks, “If impermanent form were permanent, that form wouldn’t have illness and pain, nor would one seek from form: ‘Let it be so,’ or ‘Let it not be so.’ Illness and pain arise in form because it’s impermanent, and that’s why it becomes something undesired: ‘Let it be so,’ or ‘Let it not be so.’ Feeling, conception, volition, and consciousness are likewise. Monks, what do you think? Is form permanent, or is it impermanent?”