ལས་བརྒྱ་ཐམ་པ་པ 1.21
The Hundred Deeds 1.21
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1.21
to be the next blessed buddha. Going forth in his doctrine alone, may I cast away all afflictive emotions and manifest arhatship,’ ripened such that he was born into a family of great means, prosperity, and wealth.
“So it is, monks, now that I myself have become the very equal of the totally and completely awakened Buddha Kāśyapa—equal in strength, equal in deeds, and equal in skillful means—that he has pleased me, not displeased me, go forth in my very doctrine, cast away all afflictive emotions, and manifested arhatship.”
The Story of Pūraṇa
When the Blessed One was in Śrāvastī, there lived a certain householder, prosperous and wealthy, a person of vast and magnificent means, endowed with the wealth of Vaiśravaṇa—with wealth to rival Vaiśravaṇa’s. When the time came for him to marry he took a wife, and they enjoyed themselves and coupled. But even though they enjoyed themselves and coupled, they had no children.
They desired a son, so the householder supplicated the gods. He prayed to Paśupati, Varuṇa, Kubera, Śakra, Brahmā, and the rest, and to the deities of the pleasure groves, the forest deities, the deities of the crossroads, the deities of forks in the road, the deities who receive strewn oblations, the deities of his inherited tradition, and the deities who are in constant attendance of righteous persons.
While it is often said that praying to deities can cause a boy or a girl to be born, this is not true. If children could be made just by praying, every family would have them a thousand times over, like a universal monarch.
Linked texts (1)
- ལས་བརྒྱ་ཐམ་པ་པ — Classical Tibetan