ལས་བརྒྱ་ཐམ་པ་པ 17.3
The Hundred Deeds 17.3
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17.3
The Blessed One directly apprehended their thoughts, habitual tendencies, temperaments, capacities, and natures, and taught them the Dharma accordingly. Hearing it, they destroyed with the thunderbolt of wisdom the twenty high peaks of the mountain of views concerning the transitory collection, and manifested the resultant state of non-return right where they sat, Having seen the truths, they rose from their seats, drew down the right shoulder of their upper garments, bowed toward the Blessed One with palms pressed together, and made this request of the Blessed One: “Lord, if permitted we wish to go forth in the Dharma and Vinaya so well spoken, complete our novitiates, and achieve full ordination. In the presence of the Blessed One, we too wish to practice the holy life.”
With the words “Come, join me, monks!” the Blessed One led them to go forth as novices, conferred on them full ordination, and instructed them. Casting away all afflictive emotions through diligence, practice, and effort, they manifested arhatship. As arhats, free from the attachments of the three realms, their minds regarded gold no differently than filth, and the palms of their hands as like space itself. They became cool like wet sandalwood. Their insight crushed ignorance like an eggshell. They achieved the insights, superknowledges, and discriminations. They had no regard for worldly profit, passion, or acclaim. They became objects of offering, veneration, and respectful address by Indra, Upendra, and the other gods. After the Blessed One had led them to go forth and ordained them, he disappeared from the forest and traveled to the garden of Prince Jeta.
In the meantime, the brahmins and householders of faith had heard that five hundred monks had taken up residence in the forest, so they built a monastery in the forest that was complete in every respect
Linked texts (1)
- ལས་བརྒྱ་ཐམ་པ་པ — Classical Tibetan