ལས་བརྒྱ་ཐམ་པ་པ 33.13
The Hundred Deeds 33.13
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33.13
rejoiced, and asked the Blessed One other questions.
“Lord, on what are envy and avarice founded? What is their origin? What are their aspects? Whence are they born? What must be present for envy and avarice to arise? What must be absent for envy and avarice not to arise?”
“Kauśika,” the Blessed One replied, “envy and avarice are founded on affinity and antipathy. Affinity and antipathy are their origins. Affinity and antipathy are their aspects. They are born from affinity and antipathy. Where there is affinity and antipathy, envy and avarice will arise. Where there is neither affinity nor antipathy, envy and avarice will not arise.”
“Lord, so it is. It is just as you say,” Śakra agreed. “Envy and avarice are founded on affinity and antipathy. Affinity and antipathy are their origins. Affinity and antipathy are their aspects. They are born from affinity and antipathy. Where there is affinity and antipathy, envy and avarice will arise. Where there is neither affinity nor antipathy, envy and avarice will not arise. I have understood the meaning of the Blessed One’s words, overcome my doubt, and have no hesitation.”
After Śakra, King of the Gods, heard the Blessed One’s response to his questions, he rejoiced and asked the Blessed One other questions.
“Lord, on what are affinity and antipathy founded? What is their origin? What are their aspects? Whence are they born? What must be present for affinity and antipathy to arise? What must be absent for affinity and antipathy not to arise?”
“Kauśika,” the Blessed One replied,
Linked texts (1)
- ལས་བརྒྱ་ཐམ་པ་པ — Classical Tibetan