Mahapratyangiradharani 102

102

tata sarvvavighnanāśārthaṃ .ācalahṛdayamamoghacandravajramūdrāṃ
vaddhātriruccārayet || nihi kiṃcidapūrvamantravācyaṃ na ca saṃgranthana
kaumālīmamāsti || atra eva me parārthacintā svāmano bhāvayituṃ kṛtama evaṃ
|| mama tāvadanena yāti vṛddhiṃ kuśalaṃ bhāvayituṃ praśādavega || atha
matsamadhātuṃreva paśyadayaropya sādhakoyaṃ || kṣaṇasaṃpradīyaṃ
sudullabhā pratilabddhā puruṣārtha sādhani || yadi nātra viciṃtyete hitaṃ ||
punarapyaṣamāgamaḥ kuta || rātrau yathā meghaddānāndhakāre vidyutkaṇaṃ
darśayati prakāsaṃ || budhānubhāvena tathā kadāciḥlloke sā?puṇyaṣumatiḥ
kṣaṇa syāt || tasmācchubhaṃ durbalameva nityaṃḥ balaṃ tu pāpaṃsya
mahatsughoraṃ || tajjīyete'nyana

Then, for destroying all obstacles, having bound the Acala-hṛdaya and Amoghacandra-vajramudrā, one should recite three times: / "There is nothing here never said before in mantras, nor do I have any skill in composition. / Yet herein is my thought for the welfare of others, done in this way to cultivate my own mind. / Through this, my own merit increases so as to cultivate a surge of clear faith. / Now this practitioner, seeing just the realm of my equals and having raised [the thought]: / 'This human life of leisure and endowment, so very hard to obtain, has been obtained, which accomplishes the aims of human life. / If welfare is not considered here, / whence will there be such a gathering again? / Just as in the night, in the darkness of dense clouds, a flash of lightning reveals a moment of light, / so by the power of the Buddha, occasionally in this world a fortunate mind of merit may arise for an instant. / Therefore, goodness is always weak, but the power of evil is great and exceedingly terrifying. / By what other