འཕགས་པ་ཡངས་པའ་གྲང་ཁྱར་ད་འཇག་པའ་མད་ཆན་པ intro.16

intro.16

More broadly, the story of the Buddha’s arrival in Vaiśālī putting an end to the epidemic figures in a number of textual traditions. The Mahāsāṃghika-Lokottaravādin account is spread over several chapters of the Mahāvastu,²⁰ in which the Buddha’s arrival near the city is enough by itself to expel the harmful spirits that have caused the epidemic, and which culminates in his reciting, still outside the city, a set of nineteen svastigāthā extolling the Three Jewels as the source of blessings and well-being. In the Pali Canon, an almost identical set of seventeen verses makes up the Ratana-sutta,²¹ a text very widely recited as a protection or paritta, as will be discussed below. The Ratana-sutta itself consists only of the verses, without any narrative setting, and in Pali sources what is recorded of the background episode comes only from later commentaries:²² the Buddha teaches the verses to Ānanda at the city gate, Ānanda goes around inside the city reciting them, and finally the Buddha himself enters the city and recites them again. The Ratana-sutta and Mahāvastu verses are not the same as the verses in the present mahāsūtra, although some elements are shared and the general theme is very similar. Unlike the Mūlasarvāstivādin account, however, these traditions place the episode earlier in the Buddha’s life, during the reign of Bimbisāra rather than that of Ajātaśatru, his son, and perhaps even on the Buddha’s very first visit to Vaiśālī.