འཕགས་པ་མཚན་མ་བཟང་པ་ཞས་བྱ་བའ་མད notes.2

notes.2

2. However, the Denkarma (ldan dkar ma) catalog of the early phase of translation in Tibet (up to the ninth century) classifies Auspicious Night—“mistakenly,” according to Skilling, “since it is a Śrāvaka text” (Skilling 1997, 82)—as a sūtra of the Mahāyāna (see Herrmann-Pfandt 2008, 120–21). For more details on the problems of the classification and formation, nature, and later citations of Auspicious Night, see Skilling 1997, 81–84.