འཕགས་པ་ད་བཞན་གཤགས་པ་བདན་གྱ་སྔན་གྱ་སྨན་ལམ་གྱ་ཁྱད་པར་རྒྱས་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 1.4
The Detailed Account of the Previous Aspirations of the Seven Thus-Gone Ones 1.4
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1.4
It measures many hundreds of thousands of leagues across. It is flat like the palm of one’s hand. There are no lower realms of rebirth or cries of suffering. There is no such thing as the female gender. There are no thorny plants and no steep cliffs. There are no mountains, boulders, rocks, or pebbles. The ground is soft and pleasing to the touch. It has a divine fragrance, and its divine jeweled trees are decorated with flowers and fruit. It is adorned with a jeweled lion throne. The bodhisattvas there have attained the stage of nonregression. It is beautified by pools ornamented with gold from the Jambū river, gems, and pearls. Mañjuśrī, all the bodhisattvas in that world take a miraculous birth in which they emerge from a lotus made of the seven precious substances. Thus, a faithful son or daughter of good family should aspire to be born in that buddhafield.
“Mañjuśrī, from the moment that the thus-gone, worthy, and perfect Buddha Suparikīrtitanāmadheyaśrīrāja first generated the mind of awakening and while he was practicing bodhisattva conduct, he continually proclaimed the following eight great aspirations:
“His first great aspiration was, ‘In the future, when I have become a perfect buddha who has realized unsurpassed and perfect awakening, may my power cause any beings whose bodies are tormented by various illnesses and who are oppressed by fevers, kṛtyas, kākhordas, vetālas, and other terrors to have all their illnesses pacified when they bear my name in mind and recite my name seven times. May they be free from fevers and the demonic influences of wicked beings for as long as it takes them to attain awakening, and may all these things be pacified.’