འཕགས་པ་དཀན་མཆག་སྤྲན་ཅས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 6.6

6.6

they go to their own quarters and divide the alms, setting aside one fourth for those who maintain pure conduct, another fourth for those who suffer, another fourth for those who have fallen into error, and the final fourth for themselves. This they consume free of desire. That is to say, they do not eat out of yearning, craving, or attachment. They eat so that their bodies can subsist and survive. They partake of their meals in such a way that their body becomes neither overly weak nor overly heavy. Why is that? Because if they become too weak they will turn their backs on virtue, and if they become too heavy they will become drowsy. Thus, consuming their alms in this way they can pursue virtue.⁷⁸ They will muster diligence, be free of laziness and indolence, and perfect the factors of awakening. As they gather the factors of awakening, they will become free of grasping at a self, and without such grasping they will employ all that they have for the benefit of sentient beings. Noble son, bodhisattvas endowed with these ten qualities live as mendicants.

“Noble son, bodhisattvas endowed with ten qualities remain on a single seat. What are those ten? They are to remain immutably upon the seat of awakening though threatened by demons, as well as to remain immutably in supramundane concentration, supramundane insight, supramundane wisdom, emptiness, and the genuine realization of the qualities of the Buddha, the path, the limit of reality, suchness,