འཕགས་པ་ཆས་ཡང་དག་པར་སྡད་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 1.6

1.6

How should bodhisattvas understand what the thus-gone, blessed, completely perfect buddhas teach conventionally? Child of good family, how should bodhisattvas understand emptiness? How should they understand opposition to emptiness? How should bodhisattvas understand those who follow the teachings on emptiness? How should bodhisattvas understand those who follow the Dharma? How should they understand the examples through which¹⁹ they promote the Dharma? How should they understand the ways bodhisattvas should not associate with others? How should they understand the great emanation of bodhisattvas? How should they understand the ripening power of the virtues? Child of good family, how should bodhisattvas understand the power of attaining the ripening of the undefiled virtues?”

When the bodhisattva great being Mativikrama finished speaking, the bodhisattva great being Nirārambha said to him, “Child of good family, you have asked about this exceedingly excellent Dharma discourse of bodhisattva great beings. This Dharma discourse called Vast Intelligence is an exceedingly excellent account. Child of good family, listen as I explain, through the blessing of the Buddha,²⁰ this Dharma discourse called Vast Intelligence.²¹

“Child of good family, bodhisattvas should understand the arising of thus-gone, worthy, completely perfect buddhas through ten approaches to the way of the Dharma. What are these ten? (1) The approach that disrupts all concepts of striving;²² (2) the approach of transforming the mind, thought, and the mind consciousness; (3) the approach in which birth and dissolution counter birth and dissolution; (4)