འཕགས་པ་ཆས་ཡང་དག་པར་སྡད་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 4.16

4.16

The saṅgha of disciples takes pleasure in instruction. The saṅgha that lacks the notion of “mine” fully understands the self. The saṅgha devoid of arrogance is peaceful. The saṅgha that is free of error has few desires. The saṅgha free of illness cuts through conceptual thought. The saṅgha that remains on level ground has reached the other shore. The saṅgha that has attained happiness remains on level ground. The saṅgha of the vigilant sees things as they are. The saṅgha of the forest dwellers is not interested in faults. The saṅgha of those dedicated to awakening is vast. The saṅgha of those who seek training knows the ways of the three trainings. The saṅgha of the mindful falls within the scope of the applications of mindfulness. The saṅgha of those compelled by diligence falls within the scope of correct abandonment. The saṅgha of the unwearied falls within the scope of the bases of miraculous power. The saṅgha of the unrelenting falls within the scope of power. The saṅgha of the untroubled falls within the scope of strength. The saṅgha of the unobscured falls within the scope of the branches of awakening. The saṅgha of those with correct view falls within the scope of the path. The saṅgha of noble ones falls within the scope of truth. The saṅgha of those with meditative composure falls within the scope of meditative stability. The saṅgha that turns the wheel of Dharma falls within the scope of dependent arising. The irreversible saṅgha possesses great compassion. And the saṅgha of those with only a single birth remaining has accumulated the requisite of all merit.’ A bodhisattva who calls the saṅgha to mind in this way will think,