གླང་པའ་རྩལ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 17
The Strength of the Elephant 17
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17
It may be illustrated as follows: Those who want barley think, ‘This is not the fruits of these barely seeds, nor is this the ears of barley produced by those seeds.’ As a consequence, they are neither pleased by the husks nor delighted by the stalks and leaves. Likewise, it should not be taught that practicing generosity in the field of the unconditioned gives a result that is conditioned. Śāriputra, according to this discourse, generosity brings neither great result nor great benefit for those who have correct understanding.”
“Blessed One,” asked Śāriputra, “how can those noble beings be objects of generosity in the world when their generosity yields neither great result nor great benefit?”
“Śāriputra,” replied the Blessed One, “generosity will not arise for those who do not conceive of results as great or small. Those for whom generosity does not arise will become objects of generosity in the world with its gods. In that case, Śāriputra, the practice of generosity in the inexhaustible field of generosity neither becomes a flower nor turns into a fruit. Thus, according to this discourse, Śāriputra, those for whom there is neither a great result nor a great benefit when they are generous are objects of generosity in the world.”
“Blessed One, why does generosity not ripen for those who are objects of generosity in the world?” asked Śāriputra.
“What do you think, Śāriputra?” the Blessed One asked in return. “Is the generosity that culminates in nirvāṇa subject to karmic ripening?”
“No, Blessed One, it is not,” Śāriputra replied. “Blessed One, if the generosity that culminates in nirvāṇa were subject to karmic ripening, noble beings would not be distinguished as being unconditioned.”
“Excellent, Śāriputra, excellent,” said the Blessed One. “According to this discourse, generosity does not entail karmic ripening for those who are objects of generosity in the world.”
Śāriputra then asked, “Blessed One, how have those for whom generosity does not ripen perfected non-conception?”
Linked texts (1)
- གླང་པོའི་རྩལ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ — Classical Tibetan