འཕགས་པ་ཀན་རྫབ་དང་དན་དམ་པའ་བདན་པ་བསྟན་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 2.7

2.7

whoever conceptualizes the sameness of all phenomena in being utterly unarisen as ultimately having substance, materiality, and essence will ultimately experience diversity. As for ultimately experiencing diversity, it develops into many views involving reference points. Those who hold these many views that involve reference points wander helplessly in all the various forms of existence. Divine son, whoever does not conceptualize the sameness of all phenomena in not occurring as ultimately having substance, materiality, and essence, does ultimately not experience diversity. Since he ultimately does not experience diversity, he ultimately understands the utterly unreal. In this way he comes to understand that all phenomena ultimately are the same in being characterized as utterly unborn.”

The god asked, “Mañjuśrī, is there a method that can awaken a bodhisattva great being with disturbing emotions, but not someone without disturbing emotions?”

Mañjuśrī said, “Divine son, there is. Divine son, relatively, all phenomena continuously emerge and disappear. In this way, the awakening of bodhisattva great beings also appears, relatively. And why? Divine son, ultimately, all phenomena are without disturbing emotions, unborn and unceasing. Any phenomenon that is ultimately unborn and unceasing is also ultimately beyond being realized. It will never be realized, nor was it ever realized. And why? Divine son, because ultimately all phenomena are utterly unborn. Therefore, divine son, through such a method a bodhisattva great being with disturbing emotions can awaken, yet someone who is devoid of disturbing emotions cannot.”

The god said, “Mañjuśrī, is there a method by which a bodhisattva great being who is miserly can complete the perfection of generosity, yet those who are generous cannot?”

Mañjuśrī said, “Yes, divine son, there is a method by which a miserly bodhisattva great being