འཕགས་པ་སྙང་རྗ་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 18

18

vimuktijñānadarśananirhāra nakṣatranirhāra candra­nirhāra sūrya­nirhāra padāśca­turuttara­tathāgatena adbhutaṃ niradbhutaṃ saṃbuddhaṃ abuddha ihabuddhaṃ tatra­buddhaṃ nihaṃgamapare alaha dalaha paṇḍare paṇḍare tatrāntalu māṃgagharaṇi pūṭani saṃpūṭani gata­praṃgamanuniruva nāśani nāśabandhani cicchini cicchidra mayova hidiṃgamā vare mare hanane bharaṃ bhare bhinde bhire bhire ruṣare śaraṇe darane pravartte varaṇāḍaye vidranvumā varakhumā brahma­cāriṇa indravani dhidhirāyani maheśvaralalani mamasume alamini ekākṣaraci vaṃcani carasti ābhicaṇḍāla sūre sarvasurā āvarasurā punakanitāṃ paṇḍitāṃ āyinakaṇḍi jabhāme gandhare atra runimakare bhirohiṇī siddhamatte vilokamate buddhādhiṣṭhite dhāraṇīmukhe daśānāṃ balānām adhi­mukti­prakāśanapadam­idaṃ |

As soon as the Bhagavat recited the dhāraṇī entranceway that is the form of omniscience, that great billion-world universe shook intensely in six ways: it shook, shook strongly, and shook intensely; it shuddered, shuddered intensely, and shuddered fiercely; it quivered, quivered intensely, and quivered fiercely; it trembled, trembled intensely, and trembled fiercely; it quaked, quaked intensely, and quaked fiercely; it bent upward, bent downward, and bent deeply downward. And a light appeared so that the worlds in the ten directions, which are as numerous as the grains of sand in countless Ganges Rivers, were filled with vast light. At that time, the Sumeru, Cakravāḍa, and Mahācakravāḍa mountains were not to be seen. The countless worlds in the ten directions appeared to be as flat as the palm of one’s hand.