འཕགས་པ་སྙང་རྗ་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 269

269

There is the purity of being undistracted by all phenomena samādhi, which reveals the spotless knowledge of all samādhis. There is the imperishable samādhi, which reveals that all samādhis are neither perishable nor imperishable. There is the purity of the inconceivability of all phenomena samādhi, which reveals all phenomena to be like illusions. There is the radiant samādhi, through which wisdom shines in all samādhis. There is the unending samādhi, which reveals all samādhis to never perish or cease. There is the unwavering samādhi, through which one does not waver, does not shake, and does not dissipate in the midst of all phenomena. There is the increase samādhi, through which one sees the increase of what is known within all meditative states and all samādhis. There is the lamp of the sun samādhi, which opens the doorways of light rays in all samādhis. There is the stainless moon samādhi, which illuminates all samādhis. There is the pure light samādhi, through which there is the attainment of the four kinds of knowledge within each samādhi. There is the both action and nonaction samādhi, through which one does the activity that is both action and nonaction⁴⁰² and one also truly sees the summit⁴⁰³ of wisdom. There is the vajra-like samādhi, through which one differentiates all phenomena, but without seeing that which is differentiated. There is the stable mind samādhi, through which the mind does not waver, does not shake, does not cause appearances, is unharmed, and in which one does not think, “This is the mind.” There is the complete light samādhi, through which one sees light in all samādhis. There is the perfect stability samādhi, through which one remains in perfect stability in all samādhis.