འཕགས་པ་སྙང་རྗ་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 27

27

They acquire it without covetousness. They wear it while seeing the defects of saṃsāra and with the knowledge of going forth into homelessness.

“As it is in the noble tradition for robes, so it is for alms, and it is the same noble tradition for beds and seats. The fourth noble tradition is that the bodhisattva mahāsattvas are pleased and satisfied with any kind of necessities and any medicine; they praise being satisfied with any kind of necessities and any medicine; they do not act inappropriately for the sake of necessities or for the sake of medicines; they are not saddened if they have not acquired necessities and have not acquired medicines; and if they obtain necessities and obtain medicines they utilize them without desire, without clinging, without longing, without becoming fettered, without becoming infatuated, and without covetousness. They acquire them without covetousness. They utilize them while seeing the defects of saṃsāra and with the knowledge of going forth into homelessness. The bodhisattva mahāsattvas remain in these four noble traditions. The bodhisattva mahāsattvas who possess those four qualities will obtain this dhāraṇī and meditate on it.

“The bodhisattva mahāsattvas will also obtain this dhāraṇī entranceway that is the form of omniscience if they possess five other qualities. What are these five? The bodhisattva mahāsattvas remain in possession of correct conduct; they are restrained by the prātimokṣa vows; they have perfect rules of conduct and range of conduct; they see the danger in the tiniest particle of blameworthy actions; they adopt and train in the precepts; and when they see others who are devoid of correct conduct, they cause them to possess a perfectly correct conduct, training them, guiding them, and establishing them in that.