འཕགས་པ་སྙང་རྗ་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 271

271

There is the summit of wisdom samādhi, through which there is the transcendence of all three realms. There is the cutting through by knowledge samādhi, through which one sees the cutting through of all phenomena. There is the emanation of wisdom samādhi, through which there is the attainment of the emanation of the forms of all phenomena. There is the absence of location samādhi, through which one sees that there is no location within all phenomena. There is the single arrangement samādhi, through which one does not see any phenomenon as dual. There is the bringing about the aspects samādhi, through which one sees the bringing about of the aspects of all phenomena. There is the elimination of the entire foundation of existence samādhi, through which one enters the wisdom that has insight into all phenomena, without any acquisition of whatever has been entered into.⁴⁰⁶ There is the engaging in signs and sounds samādhi, through which one penetrates into all signs and sounds. There is the freedom from the syllables of speech samādhi, through which one sees all phenomena as free from syllables. There is the possession of the lamp of wisdom samādhi, through which one shines with radiance and illuminates all samādhis. There is the arising of the qualities of supreme wisdom samādhi, which reveals the quality of purity in all phenomena. There is the characteristic of non-cognition samādhi, through which one sees all phenomena without cognizing them. There is the total supremacy samādhi, through which there is supremacy in every way regarding all phenomena and all samādhis. There is the complete elimination of all suffering samādhi,