འཕགས་པ་སྙང་རྗ་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 324

324

The tathāgata named Aśokaśrī resides, lives, and remains there, teaching the Dharma. I was the one who made that bhagavat gain for the first time the aspiration for the highest, most complete enlightenment, and so on, as previously described.

“In the same way, I see, in the southern direction, the buddha realm Jambūprabha, in which there is the tathāgata named Dharmeśvaravinardi; and the buddha realm Merupratiṣṭhita, in which there is the tathāgata named Gatīśvarasālendra; and the buddha realm Guṇendraniryūha, in which there is the tathāgata named Siṃha­vijṛmbhita­rāja; and the buddha realm Maṇimūlavyūha, in which there is the tathāgata named Nārāyaṇa­vijita­garbha; and the buddha realm Muktāprabhasaṃcaya, in which there is the tathāgata named Ratna­guṇa­vijṛmbhita­saṃcaya; and the buddha realm Devasoma, in which there is the tathāgata named Jyotigarbha; and the buddha realm Candanamūla, in which there is the tathāgata named Nakṣatra­vidhāna­kīrti; and the buddha realm Viśiṣṭagandha, in which there is the tathāgata named Puṇyabala­sāla­rāja; and the buddha realm Suvidita, in which there is the tathāgata named Manojñaghoṣa­svara­vinardita; and the buddha realm Duraṇya, in which there is the tathāgata named Sālajaya­bindu­rājā; and the buddha realm Nardaścoca, in which there is the tathāgata named Tejeśvaraprabhāsa; and the buddha realm Abhigarjita, in which there is the tathāgata named Sumanojñasvaranir­ghoṣa;