འཕགས་པ་བླ་གྲས་མ་ཟད་པས་བསྟན་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 1.14

1.14

a human being, a creator, a self that experiences, permanence, nihilism, origination, and disintegration. They are sealed with the seal of the Tathāgata, the formula for retaining in memory the king of sacred texts. Their eloquence is unbroken because of the power of unattached wisdom, even when they speak for a myriad of world ages. They are proficient in approaching and departing from buddha fields endless in number and in coming and going by displaying awakened magic, wonders, and supernormal powers. Since they have cut off fear, anger, conceit, infatuation, and haughtiness, they utter lion’s roars. They are reliable friends to all beings, whether they are superior, average, or inferior, and they establish them in nirvāṇa. They send down thunder from the cloud of the Dharma and manifest the lightning of reasoning and liberation. They pour down the rain of ambrosia. They do not break the lineage of the Three Jewels but scatter the jewels of the Dharma. Their intentions are pure like gems and their reason is purified with regard to both inner and outer things. They are adorned with ornaments shining with their own brilliance and with the supreme major and minor marks, which are caused by a hundred thousand roots of virtue. They are consecrated with all the qualities of a buddha and are crown princes bound to be born only once more. They discern each one of living beings’ inclinations, the kind of liberation they will attain, and the way to train those who are to be trained. They know the fearless way to be courageous in approaching the stage that consists in remaining on the seat of awakening. They display all the actions and the body of a buddha. They are heroes who have the power to attract, control, and turn the jewel of the wheel of the incomparable Dharma. The whole community of that blessed one, Śāradvatīputra, consists of bodhisatvas of that kind.”