འཕགས་པ་ཤན་ཏ་རྒྱས་པ་ཆན་པའ་སྡ་ཉ་མའ་སྙང་པ་ཞས་བྱ་བའ་མད 2.4

2.4

and possess a wealth of qualities should therefore not reside together in the same monastic compound or the same temples. If they do reside together with those evil, haughty monks who have abandoned modesty and humility, the monks who abide by the Dharma should be loving and mindful in accordance with the Dharma. If those evil monks decide to leave those places, it is excellent, but if they do not, the monks who abide by the Dharma should then summon those members of the kṣatriya class, the brāhmaṇa class, the vaiśya class, and the śūdra class who govern over those cities, towns, villages, countries, or mountain areas. If the members of the kṣatriya class or the brāhmaṇas, vaiśyas, or śūdras expel the evil and greedy monks from those places, the monks who abide by the Dharma should remain there. If it is the case that, for the sake of food, beverages, or gains, the members of the kṣatriya, brāhmaṇa, vaiśya, or śūdra classes should take the side of the evil and greedy monks, the monks who abide by the Dharma should not show any aggression, attachment, or pride. Instead, they should leave those places without saying a word and go live elsewhere in the wilderness, in forests, in hills, or on mountain slopes, where they should remain silent, withdraw into meditative seclusion, and practice correct mental activity.”

Once again, King Bimbisāra shed tears and exclaimed, “Respected Blessed One, the members of the kṣatriya class, the brāhmaṇa class, the vaiśya class, and the śūdra class who, for the sake of food, beverages, or gains, take the side of the evil and greedy monks and let the monks who abide by the Dharma and possess a wealth of qualities leave their places are corrupt!