འཕགས་པ་ཤན་ཏ་རྒྱས་པ་ཆན་པའ་སྡ་ཉ་མའ་སྙང་པ་ཞས་བྱ་བའ་མད 4.2

4.2

In that place, merely by hearing that great teaching, the lesser, moderate, and intense cravings of sentient beings and their afflictions that are the cause of saṃsāra will be completely pacified, as will their afflictions that act as the causes of rebirth in the form and formless realms. All their afflictions, as numerous as the grains of sand in the Ganges, will be pulverized, and all the physical, verbal, and mental negativities of the five classes of beings that they have accumulated so far—those that have not yet reached full fruition and those that have not been purified—will be counteracted. If some beings listen one-pointedly and appropriately to this great teaching of the fundamental knowledge mantra and cultivate this Dharma for seven days without doing anything else, everything that causes the deterioration and obstruction of virtue will be exhausted without coming to fruition. The same applies to everything that causes wealth to decline, everything that causes one to be separated from desirable objects, everything that harms the body and disturbs the mind, everything that causes one to feel weary of any type of virtue, and everything that causes one to feel joyful about any type of nonvirtue—except for the acts of immediate retribution, the rejection of the sacred Dharma, the denigration of the noble ones, and the root downfalls.

“Those beings will then engage in such roots of virtue. If they undertake the practice of the perfection of generosity, they will be blessed by all buddhas, by all bodhisattvas, by all circumstantial victors, and by all worthy ones, and their households will experience inexhaustible wealth. If they cultivate the perfections of discipline, patience, diligence, concentration, and insight,