འཕགས་པ་ཀླའ་རྒྱལ་པ་རྒྱ་མཚས་ཞས་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད intro.4
The Questions of the Nāga King Sāgara (2) intro.4
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intro.4
A further indication that the two texts had already circulated independently in India is that the two sūtras were translated into Tibetan by different translation teams. Toh 153 was translated by Jinamitra, Prajñāvarma, and Yeshé Dé while Toh 154 was translated by Jinamitra, Dānaśīla, Munivarman, and Yeshé Dé. Interestingly, in two versions of the colophon to Toh 154 it is explicitly mentioned that this text is an extract from a larger scripture, although Toh 153 is not specified as the source.³